Ebü'r-Rebî' ez-Zehrânî

Ebü'r-Rebî' · Generation 10

Süleymân b. Dâvûd

Died234 AH
KunyaEbü'r-Rebî'
Nisbael-Atekî, el-Basrî, el-Hâfız
Places livedBağdat
Generation (tabaqa)Generation 10

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 5 from the end of the chain
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may be upon him) having said this:Accept the feast, when you are invited
Chain of narrators (path 2): Muslim ← Qutayba bin Sa'id bin Jamil ← Hammad bin Zayd ← Ayoub bin Musa Abu al-Ys' ← Nafie' ← ibn Umar
Link 6 from the end of the chain
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (ﷺ) was asked about 'azl, whereupon he said:There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La 'alaykum (there is no harm) implies its Prohibition
Link 3 from the end of the chain
This hadith has been narrated on the authority of Hisham with the same chain of transmitters (and the words are):" The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house). The rest is the same
Chain of narrators: Muslim ← Ebü'r-Rebî' ez-Zehrânî ← Hammad bin Zayd ← Hisham bin 'Urwa
Link 6 from the end of the chain
Jabir b. 'Abdullah (Allah be pleased with them) reported:'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (ﷺ) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah)
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A hadith like this has been transmitted on the authority of Ayyub with a slight variation of words
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A hadith like this has been transmitted on the authority of 'A'isha through another chain of narrators
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Safiyya bint Abu 'Ubaid narrated this tradition of Allah's Prophet (ﷺ) on the authority of some wives of Allah's Apostle (ﷺ)
Chain of narrators (path 2): Muslim ← İbn Nümeyr ← babam ← Ubeydullah b. Abdullah b. Ömer ← Nafie' ← Safiyya bint Abi 'Ubaid al-Thaqafi
Link 5 from the end of the chain
Umm 'Atiyya ('Allah be pleased with her) said:We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent
Ibn 'Umar (Allah be pleased with them) said that Allah's Messenger (ﷺ) effected separation between the two members of Banu al-'Ajlan, and said:Allah knows that one of you is a liar. Is there one to repent among you?
This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd
Chain of narrators (path 2): Muslim ← Shayban bin Farroukh ← Jarir bin Hazim bin Zayd
Chain of narrators (path 4): Muslim ← İbn Nümeyr ← babam ← Ubeydullah
Chain of narrators (path 7): Muslim ← Harun bin Sa'id ← 'Abdullah bin Wahb ← Usamah bin Zayd al-Lythy
Chain of narrators (path 8): Muslim ← Muhammad bin Rafa'i ← Muhammad bin Abi Fadayk ← Muhammad bin 'Abdul Rahman ← Nafie' ← ibn Umar ← Nafie'
Link 5 from the end of the chain
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who buys foodgrain should not sell it until he has taken possession of it
Chain of narrators (path 1): Muslim ← Yahyâ b. Yahyâ ← Hammad bin Zayd ← 'Amr bin Dinar ← Tâvûs b. Keysân ← ibn Abbas
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Nafi, reported this hadith with the same chain of transmitters stating that Allah's Messengtr (ﷺ) granted concession in case of 'ariyya transactions (for exchange of the same commodity) with measure
Link 5 from the end of the chain
A hadith like this has been transmitted on the authority of Ayyub
Link 5 from the end of the chain
This hadith has been narrated on the authority of Nafi, with the same chain of transmitters
Chain of narrators (path 2): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm ← Ayoub bin Musa Abu al-Ys' ← Nafie' ← ibn Umar
Link 4 from the end of the chain
Zaid b. Amr reported:I heard Ibn Umar (Allah be pleased with them) say: We did not see any harm in renting of the land, but as the first year was over Rafi' alleged Allah's Apostle (ﷺ) having forbidden that
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This hadith has been narrated on the authority of Ayyub and he made an addition in the hadith narrated by Ibn Ulayya in which he said:Ibn Umar abandoned it afterwards and he did not rent it (the land)
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This hadith has been narrated on the authority of Yahya b. Sa'id with the same chain of transmitters
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This hadith has been narrated on the authority of Yahya b. Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor
Chain of narrators (path 1): Muslim ← Yahyâ b. Yahyâ ← Hüşeym b. Beşîr
Chain of narrators (path 2): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd
Chain of narrators (path 3): Muslim ← Ebü'r-Rebî' ez-Zehrânî and Yahya bin Habib bin Arby ← Hammad bin Zayd
Chain of narrators (path 4): Muslim ← Ebû Bekir b. Ebî Şeybe ← Sufyan bin 'Uyaynah
Link 5 from the end of the chain
Abd al-Rabman b. Abia Bakra reported on the authority of his father that Allah's Messenger (ﷺ) forbade the sale of gold for gold, and silver for silver except equal for equal, and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him (about the nature of payment), whereupon he said:It is to be made on the spot. This is what I heard (from Allah's Messenger (may peace be upon him)
Link 5 from the end of the chain
Jabir (Allah be pleased with him) reported:My camel had grown tired as Allah's Messenger (ﷺ) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophet's) words, but I could not do that. Allah's Apostle (ﷺ) met me and said: Sell it to me, and I sold it for five 'uqiyas. I said: On the condition that I may use it as a ride (for going back) to Medina. He (the Holy Prophet) said: Well, you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya (to that amount which had been agreed upon) and then presented that (camel) to me
Link 5 from the end of the chain
Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah's Messenger (ﷺ)? He said: I heard Allah's Messenger (ﷺ) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa'id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died
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This hadith has been narrated on the authority of Zuhri with the same chain of transmitters
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Humaid b. Abd al-Rahmin al-Himayri reported on the authority of the three of the sons of Sa'd:They said: Sa'd fell ill in Mecca. Allah's Messenger (ﷺ) visited him to inquire after his health. The rest of the hadith is the same
Link 3 from the end of the chain
This hadith is narrated on the authority of Ayyub with the same chain of transmitters and a slight variation of words
Chain of narrators (path 1): Muslim ← Ebü'r-Rebî' ez-Zehrânî ← Hammad bin Zayd ← Ayoub bin Musa Abu al-Ys'
Link 4 from the end of the chain
Ayyub said:We were sitting in the company of Abu Musa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and (join me in food). He showed reluctance. He (Abu Masa) said: Come on, for I saw Allah's Messenger (ﷺ) eating it (fowl's meat), whereupon that person said: I saw it eating something (of filth and rubbish) and I found it repugnant and took an oath that I would never eat that. He (Abu Muds) said: Come, so that I would narrate to you about that (the incident pertaining to vow). (And he narrated thus): I came to Allah's Messenger (ﷺ) along with a group of people belonging to the tribe of Ash'ari, asking him to provide us with riding camels. He (the Holy Prophet) said: By Allah, I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed (for some time) there as Allah willed, and there was brought to Allah's Messenger (ﷺ) booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back, some of us said to the other: As we made Allah's Messenger (ﷺ) forget oath, there would be no blessing for us (in his gift). We went back to him and said: Allah's Messenger, we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah's Messenger, have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills, I shall not swear an oath, and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah, the Exalted and Glorious, has given you riding animals
Link 5 from the end of the chain
Abu Huraira reported that (Hadrat) Sulaiman had sixty wives. He (one day) said:I will visit each one of them every night, and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But (it so happened) that none of them became pregnant except one, but she gave birth to an incomplete child. Thereupon Allah's Messenger (ﷺ) said: Had he said Insha' Allah (if God so wills), then every one of them would have given birth to a child who would have been a horseman and fought in the cause of Allah
Abu Huraira reported that Sulaiman b. Dawud said:I will certainly have intercourse with seventy wives during the night, and every wife amongst them will give birth to a child, who will fight in the cause of Allah. It was said to him: Say:" Insha' Allah" (God willing), but he did not say so and forgot it. He went round them but none of them give birth to a child except one woman and that too was an incomplete person. Upon this Allah's Messenger (ﷺ) said: If he had said" Insha' Allah." he would not have failed, and his desire must have been fulfilled
Link 3 from the end of the chain
This hadith has been narrated through another chain of transmitters with a slight variation of words
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd ← Eyyûb b. Mûsâ
Chain of narrators (path 4): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm ← Ayoub bin Musa Abu al-Ys'
Chain of narrators (path 6): Muslim ← Muhammad bin Rafa'i ← Muhammad bin Abi Fadayk ← Muhammad bin 'Abdul Rahman
Chain of narrators (path 7): Muslim ← Harun bin Sa'id ← 'Abdullah bin Wahb ← Usamah bin Zayd al-Lythy
Link 4 from the end of the chain
Jabir b. 'Abdullah said that a person among the Ansar declared his slave free after his death, as he had no other property. This news reached the Messenger of Allah (ﷺ) and he said:Who will buy him from me? And Nu'aim b. al-Nahham bought him for eight hundred dirhams and he handed them over to him, 'Amr (one of the narrators) said: I heard Jabir b. 'Abdullah as saying: He was a Coptic slave, and he died in the first year (of the Caliphate of 'Abdullah b. Zubair)
This hadith has been narrated through another chain of transmitters with a slight variation of words
Chain of narrators (path 3): Muslim ← İbn Nümeyr ← babam ← Ubeydullah b. Ömer ← Ayoub bin Musa Abu al-Ys'
Chain of narrators (path 5): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm ← Ayoub bin Musa Abu al-Ys'