Eyyûb b. Mûsâ

Ebû Mûsâ · Generation 6

Eyyûb b. Mûsâ b. Amr b. Saîd b. el-Âs b. Saîd b. el-Âs b. Ümeyye b. Abdüşems b. Abdümenâf

Died132 AH
KunyaEbû Mûsâ
Nisbael-Emevî, el-Kureşî, el-Mekkî
Places livedTâif
Generation (tabaqa)Generation 6
Jarh wa-ta'dilsadûk (doğru sözlü)

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Narrated Zainab bint Abi Salama: When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet (ﷺ) saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."
Link 4 from the end of the chain
Umm Salama reported:I said: Messenger of Allah, I am a woman who has closely plaited hair on my head; should I undo it for taking a bath, because of sexual intercourse? He (the Holy Prophet) said: No, it is enough for you to throw three handfuls of water on your head and then pour water over yourself, and you shall be purified
This hadith has been narrated by Amr al-Naqid, Yazid b. Harun, 'Abd b. Humaid, Abd al-Razzaq, Thauri, Ayyub b. Musa, with the same chain of transmitters. In hadith narrated by Abd al-Razzaq there is a mention of the menstruation and of the sexual intercourse. The rest of the hadith has been transmitted like that of Ibn 'Uyaina
Chain of narrators (path 1): Muslim ← 'Amr bin Muhammad bin Bukayr ← Yazid bin Harun ← Süfyân es-Sevrî ← Eyyûb b. Mûsâ
Chain of narrators (path 2): Muslim ← 'Abd bin Hameed bin Nasr ← 'Abdur-Razzaq ← Süfyân es-Sevrî ← Eyyûb b. Mûsâ
This hadith is narrated by the same chain of transmitters by Ahmad al. Darimi, Zakariya b. 'Adi, Yazid, i. e. ' Ibn Zurai', Rauh b. al-Qasim, Ayyub b. Musa with the same chain of transmitters, and there is a mention of these words:" Should I undo the plait and wash it, because of sexual intercourse?" and there is no mention of menstruation
Abu Huraira reported:We performed prostration along with the Messenger of Allah (ﷺ) (as he recited these verses: )" When the heaven burst asunder" and" Read in the name of Thy Lord" (al-Qur'an, xcvi)
Link 6 from the end of the chain
Abu Huraira reported Allah's Messenger (ﷺ) as saying:No Sadaqa is due from a Muslim on his slave or horse
Link 2 from the end of the chain
Nubaih b. Wabb reported:We went with Aban b. Uthman (in a state of lhram). When we were at Malal the eyes of Umar b. Ubaidullah became sore and, when we reached Rauba' the pain grew intense. He (Nubaib b. Wahb) sent (one) to Aban b. Uthman to ask him (what to do). He sent him (the message) to apply aloes to them, for 'Uthman (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) applied aloes to the person whose eyes were sore and he was in the state of Ihram
Link 3 from the end of the chain
Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b. Ma'mar were swollen, and he decided to use antimony. Aban b. 'Uthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of 'Uthman b. Affan that the Messenger of Allah (ﷺ) had done that
Link 4 from the end of the chain
Uthman (b. 'Affan) reported it directly from Allah's Apostle (ﷺ) that he said:A Muhrim should neithermarry (in that state) nor make the proposal of marriage
Link 4 from the end of the chain
A'isha (Allah be pleased with her), Suwaid and Zubair reported Allah's Apostle (ﷺ) as saying:One suckling or two do not make (marriage) unlawful
Link 4 from the end of the chain
Umm al-Fadl reported:A bedouin came to Allah's Apostle (ﷺ) when he was in my house and said: Allah's Apostle, I have had a wife and I married another besides her, and my first wife claimed that she had suckled once or twice my newly married wife, thereupon Allah's Apostle (ﷺ) said: One suckling or two do not make the (marriage) unlawful
Link 3 from the end of the chain
Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow (perfume) on the third day and rubbed it on her forearms and on her cheeks and said:I had in fact no need of it, but I heard Allah's Messenger (ﷺ) as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except (at the death of) husband (in which case she must abstain from adornment) for four months and ten days
This hadith has been narrated through another chain of transmitters with a slight variation of words
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd ← Eyyûb b. Mûsâ
Chain of narrators (path 4): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm ← Ayoub bin Musa Abu al-Ys'
Chain of narrators (path 6): Muslim ← Muhammad bin Rafa'i ← Muhammad bin Abi Fadayk ← Muhammad bin 'Abdul Rahman
Chain of narrators (path 7): Muslim ← Harun bin Sa'id ← 'Abdullah bin Wahb ← Usamah bin Zayd al-Lythy
This hadith his been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of words
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe and Ishaq bin Ibrahim Shykh ← Sufyan bin 'Uyaynah ← Eyyûb b. Mûsâ
Chain of narrators (path 3): Muslim ← Ebû Bekir b. Ebî Şeybe ← Hammad bin Usamah and 'Abdullah bin Numayr ← Ubeydullah b. Ömer
Chain of narrators (path 4): Muslim ← Harun bin Sa'id ← 'Abdullah bin Wahb ← Usamah bin Zayd al-Lythy
Abu Huraira reported Allah's Messenger (ﷺ) as saying:The wound caused (by falling) in the well, in the mine, and caused bv the animal has no requital for it; and there is one-fifth (for the government) in the buried treasure
Link 4 from the end of the chain
It has been narrated on the authority of Salman who said:I heard the Messenger of Allah (ﷺ) say: Keeping watch for a day and a night is better (in point of reward) than fasting for a whole month and standing in prayer every night. If a person dies (while, performing this duty), his (meritorious) activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave
This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned:" In one of his expeditions" except Malik and Usama
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd ← Eyyûb b. Mûsâ
Chain of narrators (path 3): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm ← Ayoub bin Musa Abu al-Ys'
Ibn Umar reported that Allah's Apostle (ﷺ) had made for himself a gold ring; then he discarded it, and then made for himself a silver ring, and had these words engraved upon it (Muhammad, Messenger of Allah), and said:No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris
Link 3 from the end of the chain
This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters
Chain of narrators (path 2): Muslim ← İbn Nümeyr ← babam ← Ubeydullah ← Yahyâ b. Saîd
Chain of narrators (path 4): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd
Chain of narrators (path 6): Muslim ← İbn Müsennâ ← Muhammad bin Ja'far Ghandar ← Shu'bah bin al-Hajjaj ← Eyyûb b. Mûsâ ← Nafie' ← ibn Umar