Ebü'r-Rebî' ez-Zehrânî

Ebü'r-Rebî' · Generation 10

Süleymân b. Dâvûd

Died234 AH
KunyaEbü'r-Rebî'
Nisbael-Atekî, el-Basrî, el-Hâfız
Places livedBağdat
Generation (tabaqa)Generation 10

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 5 from the end of the chain
Nafi' reported that Ibn Umar (Allah be pleased with them) did not enter Mecca without spending the night at Dhi Tawu until it was dawn, when he took a bath, and then entered Mecca in the morning, and made a mention that Allah's Apostle (ﷺ) did that
Link 5 from the end of the chain
Ibn 'Abbas (At lab be pleased with them) reported:Allah's Messenger (ﷺ) and his Companions came to Mecca and the fever in Medina had weakened them. Thereupon the polytheists (of Mecca) said: There would come to you a people whom the fever has made weak and they have suffered severely from it. They sat in Hatim. Thereupon Allah's Apostle (ﷺ) commanded them to walk quickly ift three circuits and walk (in four) between the two corners. so that the polytheists should. see their endurance. The polytheists then said (to one anothery You were under the impression that fever had emaciated them. whereas they are stronger than so and so. Ibn Abbas said: He (the Holy Prophet) did not command them (the Muslims) to walk quickly in all the circuits out of kindness to them
Link 7 from the end of the chain
Hisham (Allah be pleased with him) reported from his father:Usama (Allah be pleased with him) was asked in my presence or I asked Usama b. Zaid andhe rode behind Allah's Messenger (ﷺ) as he came back from 'Arafat. I said (to him): How did Allah's Messenger (ﷺ) journey as he came back from 'Arafat? Thereupon he said: He made it (his riding camel) walk at a slow speed, and when he found an open space, he made it walk briskly
Link 5 from the end of the chain
This hadith is narrated on the authority of Hisham with the same chain of transmitters
Link 7 from the end of the chain
Ibn Umar (Allah be pleased with them) reported:Allah's Messenger (ﷺ) came on the Day of Victory, and got down in the courtyard of the Ka'ba and he sent (a message) for 'Uthman b. Talha (Allah be pleased with them). He came with the key and opened the door. Allah's Apostle (ﷺ) then entered therein and Bilal, Usama b. Zaid, and 'Uthman b. Talha (along with him), and then commanded the door to be closed. They stayed there for a considerable time, and then the door was opened, and Abdullah said: I was the first to meet Allah's Messenger. (ﷺ). outside (the Ka'ba), and Bilal was close behind him. I said to Bilal: Did Allah's Messenger (ﷺ) observe prayer therein? He said: Yes. I said: Where? He said: Between the two pillars in front of his face. He said: I forgot to ask him as to the number of rakahs he prayed
Link 5 from the end of the chain
A hadith like this has been narrated by 'Amr on the authority of the same chain of transmitters
Chain of narrators: Muslim ← Ebü'r-Rebî' ez-Zehrânî ← Hammad bin Zayd ← 'Amr bin Dinar ← Ebû Ma'bed ← ibn Abbas
Link 4 from the end of the chain
Anas b. Malik reported that Allah's Apostle (ﷺ) saw the trace of yellowness on 'Abd al-Rahman b. 'Auf and said:What is this? Thereupon he said: Allah's Messenger, I have married a woman for a date-stone's weight of gold. He said: God bless you! Hold a wedding feast, even if only with a sheep
Link 4 from the end of the chain
This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah's Apostle (ﷺ) emancipated Safiyya, and her emancipation was treated as her wedding gift, and in the hadith transmitted by Mu'adh on the authority of his father (the words are):" He (the Holy Prophet) married Safiyya and bestowed her emancipation as her wedding gift
Chain of narrators (path 4): Muslim ← Muhammad bin 'Ubaid bin Hsab ← Ebû Avâne ← al-J'd bin Dinar al-Yshkry ← Anas bin Malik
Link 5 from the end of the chain
Anas (Allah be pleased with him) reported:I did not see Allah's Messenger (ﷺ) giving a wedding feast (on the marriage) of any one (of his wives) as he did in the case of (his marriage with) Zainab, for then he sacrificed a goat (on this occasion)
Link 5 from the end of the chain
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may be upon him) having said this:Accept the feast, when you are invited
Chain of narrators (path 2): Muslim ← Qutayba bin Sa'id bin Jamil ← Hammad bin Zayd ← Ayoub bin Musa Abu al-Ys' ← Nafie' ← ibn Umar
Link 6 from the end of the chain
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (ﷺ) was asked about 'azl, whereupon he said:There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La 'alaykum (there is no harm) implies its Prohibition
Link 3 from the end of the chain
This hadith has been narrated on the authority of Hisham with the same chain of transmitters (and the words are):" The brother of Abu'l-Qu'ais sought permission from her ('A'isha) (to enter the house). The rest is the same
Chain of narrators: Muslim ← Ebü'r-Rebî' ez-Zehrânî ← Hammad bin Zayd ← Hisham bin 'Urwa
Link 6 from the end of the chain
Jabir b. 'Abdullah (Allah be pleased with them) reported:'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (ﷺ) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah)
Link 4 from the end of the chain
A hadith like this has been transmitted on the authority of Ayyub with a slight variation of words
Link 6 from the end of the chain
A hadith like this has been transmitted on the authority of 'A'isha through another chain of narrators
Link 5 from the end of the chain
Safiyya bint Abu 'Ubaid narrated this tradition of Allah's Prophet (ﷺ) on the authority of some wives of Allah's Apostle (ﷺ)
Chain of narrators (path 2): Muslim ← İbn Nümeyr ← babam ← Ubeydullah b. Abdullah b. Ömer ← Nafie' ← Safiyya bint Abi 'Ubaid al-Thaqafi
Link 5 from the end of the chain
Umm 'Atiyya ('Allah be pleased with her) said:We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent
Ibn 'Umar (Allah be pleased with them) said that Allah's Messenger (ﷺ) effected separation between the two members of Banu al-'Ajlan, and said:Allah knows that one of you is a liar. Is there one to repent among you?
This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd
Chain of narrators (path 2): Muslim ← Shayban bin Farroukh ← Jarir bin Hazim bin Zayd
Chain of narrators (path 4): Muslim ← İbn Nümeyr ← babam ← Ubeydullah
Chain of narrators (path 7): Muslim ← Harun bin Sa'id ← 'Abdullah bin Wahb ← Usamah bin Zayd al-Lythy
Chain of narrators (path 8): Muslim ← Muhammad bin Rafa'i ← Muhammad bin Abi Fadayk ← Muhammad bin 'Abdul Rahman ← Nafie' ← ibn Umar ← Nafie'
Link 5 from the end of the chain
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who buys foodgrain should not sell it until he has taken possession of it
Chain of narrators (path 1): Muslim ← Yahyâ b. Yahyâ ← Hammad bin Zayd ← 'Amr bin Dinar ← Tâvûs b. Keysân ← ibn Abbas
Link 4 from the end of the chain
Nafi, reported this hadith with the same chain of transmitters stating that Allah's Messengtr (ﷺ) granted concession in case of 'ariyya transactions (for exchange of the same commodity) with measure
Link 5 from the end of the chain
A hadith like this has been transmitted on the authority of Ayyub
Link 5 from the end of the chain
This hadith has been narrated on the authority of Nafi, with the same chain of transmitters
Chain of narrators (path 2): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm ← Ayoub bin Musa Abu al-Ys' ← Nafie' ← ibn Umar
Link 4 from the end of the chain
Zaid b. Amr reported:I heard Ibn Umar (Allah be pleased with them) say: We did not see any harm in renting of the land, but as the first year was over Rafi' alleged Allah's Apostle (ﷺ) having forbidden that
Link 3 from the end of the chain
This hadith has been narrated on the authority of Ayyub and he made an addition in the hadith narrated by Ibn Ulayya in which he said:Ibn Umar abandoned it afterwards and he did not rent it (the land)
Link 5 from the end of the chain
This hadith has been narrated on the authority of Yahya b. Sa'id with the same chain of transmitters
Link 2 from the end of the chain
This hadith has been narrated on the authority of Yahya b. Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor
Chain of narrators (path 1): Muslim ← Yahyâ b. Yahyâ ← Hüşeym b. Beşîr
Chain of narrators (path 2): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd
Chain of narrators (path 3): Muslim ← Ebü'r-Rebî' ez-Zehrânî and Yahya bin Habib bin Arby ← Hammad bin Zayd
Chain of narrators (path 4): Muslim ← Ebû Bekir b. Ebî Şeybe ← Sufyan bin 'Uyaynah
Link 5 from the end of the chain
Abd al-Rabman b. Abia Bakra reported on the authority of his father that Allah's Messenger (ﷺ) forbade the sale of gold for gold, and silver for silver except equal for equal, and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him (about the nature of payment), whereupon he said:It is to be made on the spot. This is what I heard (from Allah's Messenger (may peace be upon him)
Link 5 from the end of the chain
Jabir (Allah be pleased with him) reported:My camel had grown tired as Allah's Messenger (ﷺ) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophet's) words, but I could not do that. Allah's Apostle (ﷺ) met me and said: Sell it to me, and I sold it for five 'uqiyas. I said: On the condition that I may use it as a ride (for going back) to Medina. He (the Holy Prophet) said: Well, you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya (to that amount which had been agreed upon) and then presented that (camel) to me
Link 5 from the end of the chain
Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah's Messenger (ﷺ)? He said: I heard Allah's Messenger (ﷺ) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa'id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died