Ruh bin 'Ubada bin al-'Ala'

Ebû Muhammed · Generation 9

Ravh b. Ubâde b. el-Alâ b. Hassân b. Amr b. Mersed

Died205 AH
KunyaEbû Muhammed
Nisbael-Kaysî, el-Basrî, el-Hâfız
Places livedBasra
Generation (tabaqa)Generation 9
Jarh wa-ta'dilsika (güvenilir)

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

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Jabir b. 'Abdullah (Allah be pleased with them) reported:Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (ﷺ). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (ﷺ) sitting sad and silent with his wives around him. He (Hadrat 'Umar) said: I would say something which would make the Prophet (ﷺ) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter ofKhadija when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (mav peace be upon him) laughed and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (ﷺ) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (ﷺ) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy
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Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:When you purchase foodgrains, do not sell them until you have taken possession of them
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This hadith is narrated on the authority of Jabir b. Abdullah (Allah be pleased with them) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith
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Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding the sale of fruit until its good condition is obvious
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Jabir b. 'Abdullah (Allah be pleased with them) reported:I heard Allah's Messenger (ﷺ) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that
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Jabir b. Abdullah (Allah be pleased with them) reported:Allah's Apostle (ﷺ) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection
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Jabir b. 'Abdullah (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the hiring of a Camel to cover a she-Camel and from selling water and land to be tilled. So from all this the Messenger of Allah (ﷺ) forbade
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Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with him) saying:Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah's Apostle (ﷺ) forbade their killing. He (the Prophet further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:May Allah destroy the Jews for Allah forbade the use of fats for them, but they sold them and made use of their price
This hadith has been transmitted on the authority of Juraij with a slight variation of words
This hadith has been narrated on the authority of Zubair with the same chain of transmitters
It has been reported on the authority of Abu Zubair who heard Jabir b. `Abdullah say:I fought in the company of the Messenger of Allah (ﷺ) nineteen battles. Jabir said: I did not participate in the Battle of Badr and the Battle of Uhud. My father prevented me (from participating in these battles as my age was tender). After `Abdullah (my father) was killed on the Day of Uhud, I never lagged behind the Messenger of Allah (ﷺ) and joined every battle (he fought)
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It has been narrated on the authority of Jabir b. 'Abdullah that the Messenger of Allah (ﷺ) said:People are the followers of Quraish in good as well as evil (i. e. in the customs of Islamic as well as pre-Islamic times)
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This tradition has been handed down through another chain of transmitters
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The above tradition has been narrated through another chain of transmitters
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Abdullah b. Waqid reported:Allah's Messenger (ﷺ) forbade (people) to cat the flesh of sacrificed animals beyond three days. Abdullah b. Abu Bakr said, I made a mention of that to 'Amra, whereupon she said: He has told the truth, for I heard 'A'isha say: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allah's Messenger (ﷺ). Upon this Allah's Messenger (ﷺ) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out of that give in charity. After this. they (the Muslims) said: Allah's Messenger, the people make waterskins with the (hides) of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade (us) to eat the flesh of sacrificial animals beyond threoq (days), whereupon he said: I forbade you for those (poor persons) who flocked (to the towns on this occasion for getting meat) but now when (this situation has improved) you may eat, preserve and give -in charity
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Isma'il b. Muslim al-'Abadi reported on the authority of the same chain of transmitters:Allah's Messenger (ﷺ) prohibited us that we should mix dry dates with unripe dates or (mix) grapes with dry dates (and prepare Nabidh). He also said: He who amongst you drinks-the rest of the hadith is the same
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This hadith has been narrated on the authority of Yahya b. Abu Kathir through these two chains of transmitters but with a slight variation of words
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Ibn 'Umar reported that they were forbidden to prepare Nabidh by mixing dry dates and fresh dates and dates and grapes together
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Ibn 'Umar, through another chain of transmitters; reported Allah's Messenger (ﷺ) having said this:Every intoxicant is Khamr and every intoxicant is forbidden
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Abu Humaid Sa'idi reported through another chain of transmitters that he brought to Allah's Messenger (ﷺ) a cup containing milk, but there is no mention of the word" in the night
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Jabir b. 'Abdullah reported Allah's Messenger (ﷺ) having said:When the wings of the night (spread) or it is night, restrain your children (from going out), for the Satan is abroad at that time, and when a part of the night is passed, free them and shut the doors. making mention of God's name, for the Satan does not open a closed door; and tighten the (mouths of waterskins and mention the name of Allah, cover your utensils and mention the name of Allah even though you should just put something on them, and extinguish your lamps)
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This hadith has been narrated on the authority of Jabir b. Abdullah through another chain of transmitters
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This hadith has been narrated on the authority of Jabir b. Abdullah through the same chain of transmitters but with a slight variation of wording
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Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying:When any one of you eats food he should not wipe his hand until he has licked it or have it licked
Chain of narrators (path 2): Muslim ← 'Abd bin Hameed bin Nasr ← Ebû Âsım ← 'Abdul Malik bin Abd ← 'Ata' bin Abi Rabah ← ibn Abbas
Chain of narrators (path 3): Muslim ← Zuhayr bin Harb ← Ruh bin 'Ubada bin al-'Ala' ← 'Abdul Malik bin Abd ← 'Ata' bin Abi Rabah ← ibn Abbas
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Jabir b. 'Abdullah reported:I heard Allah'. s Messenger (ﷺ) as saying: Food for one person suffices two persons and food for two persons suffices four persons, and food for four persons suffices eight persons; and in the tradition transmitted on the authority of Ishaq there is no mention of the fact that he heard it directly (from the Holy Prophet)
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters but with a slight variation of wording (and the words are that the Holy Prophet) said:I sent it to you so that you might derive benefit from it. but I did not send it to you to wear it
Jabir b. Abdullah reported that one day Allah's Apostle (ﷺ) put on a cloak made of brocade, which had been presented to him. He then quickly put it off and sent it to 'Umar b. Khattab, and it was said to him:Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel forbade me from it (i. e. wearing of Ods garment), and 'Umar came to him weeping and said: Messenger of Allah you disapproved a thing but you gave it to me. What about me, then? Thereupon be (the Holy Prophet) Wd: I did not give it to you to wear it, but I gave you that you might sell it; and so he (Hadrat Umar) sold it for two thousand dirhams
Muhammad b. 'Abbad b. Ja'far reported:I ordered Muslim b. Yasar, the freed slave of Nafi' b. 'Abd al-Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection
Anas b. Malik reported that one day he saw on the finger of Allah's Messenger (ﷺ) a silver ring, and the people also made silver rings and put them on. Then Allah's Apostle (ﷺ) threw his ring away, and so the people also threw away their rings