Yazid bin Hameed, Abu Tiyah

Ebû, Ebû Hammâd · Generation 5

Yezîd b. Humeyd

Died128 AH
KunyaEbû, Ebû Hammâd
Nisbaed-Dubaî, el-Basrî
Places livedBasra
Generation (tabaqa)Generation 5
Jarh wa-ta'dilİbn Hibbân es-Sikât'ta zikretmiştir

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 3 from the end of the chain
Ibn Mughaffal reported:The Messenger of Allah (ﷺ) ordered killing of the dogs, and then said: What about them, i. e. about other dogs? and then granted concession (to keep) the dog for hunting and the dog for (the security) of the herd, and said: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time
Anas b. Malik reported:The Messenger of Allah (ﷺ) came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu 'Amr b 'Auf. He then sent for the chiefs of Banu al-Najir, and they came with swords around their inecks. He (the narrator) said: I perceive as if I am seeing the Messenger of Allah (ﷺ) on his ride with Abu Bakr behind him and the chiefs of Banu al-Najjar around him till he alighted in the courtyard of Abu Ayyub. He (the narrator) said: The Messenger of Allah (ﷺ) said prayer when the time came for prayer, and he prayed in the fold of goats and sheep. He then ordered mosques to be built and sent for the chiefs of Banu al-Najjar, and they came (to him). He (the Holy Prophet) said to them: O Banu al-Najjar, sell these lands of yours to me. They said: No, by Allah. we would not demand their price, but (reward) from the Lord. Anas said: There (in these lands) were trees and graves of the polytheists, and ruins. The Messenger of Allah (may peace he upon him) ordered that the trees should be cut, and the graves should be dug out, and the ruins should be levelled. The trees (were thus) placed in rows towards the qibla and the stones were set on both sides of the door, and (while building the mosque) they (the Companions) sang rajaz verses along with the Messenger of Allah (ﷺ): O Allah: there is no good but the good of the next world, So help the Ansar and the Muhajirin
Anas reported:The Messenger of Allah (ﷺ) used to pray in the folds of the sheep and goats before the mosque was built
Abu al-Tiyyah reported:I heard from Anas a narration like this from the Messenger of Allah (ﷺ)
Anas b. Malik reported that the Messenger of Allah (ﷺ) wits the best among people in character. On occasions, the time of prayer would come while he was in our house. He would then order to spread the mat lying under him. That was dusted and then water was sprinkled over it. The Messenger of Allah (ﷺ) then led the prayer and we stood behind him, and that mat was made of the leaves of date-palm
Abu Huraira reported. My friend (the Holy Prophet, may peace be upon him) has instructed me to do three things:three fasts during every month, two rak'ahs of the forenoon prayer, and observing Witr prayer before going to bed
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:Witr is a rak'ah at the end of the prayer
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Anas b. Malik reported:When Mecca was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah (ﷺ), and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that, has reached you and they were not (the people) to speak a lie. Upon this he said: Don't you like that the people should return to their houses along with worldly riches, whereas you should return to your houses with the Messenger of Allah? If the people were to tread a valley or a narrow path, and the Ansar were also to tread a valley or a narrow path, I would tread the valley (along with the) Ansar or the narrow path (along with the) Ansar
Link 2 from the end of the chain
Musa b. Salama al-Hudhali reported:I and Sinan b. Salama proceeded (to Mecca to perform Umra. Sinan had a sacrificial camel with him which he was driving. The camel stopped in the way being completely exhausted and this state of it made him (Sinan) helpless. (He thought) if it stops proceeding further how he would be able to take it, along with him and said: I would definitely find out (the religious verdict) about it. I moved on in the morning and as we encamped at al-Batha', (Sinan) said: Come (along with me) to Ibn 'Abbis (Allah be pleased with them) so that we should narrate to him (this incident), and he (Sinan) reported to him the incident of the sacrificial camel. He (Ibn Abbas) said: You have referred (the matter) to the well informed person. (Now listen) Allah's Messenger (ﷺ) sent sixteen sacrificial camels with a man whom he put in change of them. He set out and came back and said: Messenger of Allah, what should I do with those who are completely exhausted and become powerless to move on, whereupon he said: Slaughter them, and dye their hoofs in their blood, and put them on the sides of their humps, but neither you nor anyone among those who are with you must eat any part of them
Link 3 from the end of the chain
Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (ﷺ) sent eighteen sacrificial camels with a person. The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is not mentioned
Link 3 from the end of the chain
A hadith like this has been transmitted on the authority of Hakim b. Hizam (Imam Muslim) said:Hakim b. Hizam was born inside the Ka'ba and lived for one hundred and twenty years
Link 3 from the end of the chain
Ibn Mughaffal reported:Allah's Messenger (ﷺ) ordered the killing of dogs and then said: what is the trouble with them (the people of Medina)? How dogs are nuisance to them (the citizens of Medina)? He then permitted keehing of dogs for hunting and (the protection of) herds
The Messenger of Allah (may peace he upon him) has been reported by Anas b. Malik to have said:Show leniency; do not be hard; give solace and do not create aversion
Chain of narrators (path 1): Muslim ← Ubeydullah b. Muâz ← babam ← Shu'bah bin al-Hajjaj ← Yazid bin Hameed, Abu Tiyah ← Anas bin Malik
According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (ﷺ) was (reciting) with them. And they were chanting:O God, there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted" So forgive Thou" for" So help Thou
Link 2 from the end of the chain
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (ﷺ) said:There is a blessing in the forelocks of the war horses
Chain of narrators (path 1): Muslim ← Ubeydullah b. Muâz ← babam ← Shu'bah bin al-Hajjaj ← Yazid bin Hameed, Abu Tiyah ← Anas bin Malik
Link 2 from the end of the chain
A hadith like this has been narrated on the authority of Anas through another chain of transmitters
Anas b. Malik reported that Allah's Messenger (ﷺ) had the sublimest character among mankind. I had a brother who was called Abu 'Umair. I think he was weaned. When Allah's Messenger (may peace he upon him) came to our house he saw him, and said:Abu 'Umair, what has the sparrow done? He (Anas) said that he had been playing with that
Link 2 from the end of the chain
Anas b. Malik reported that Allah's Messenger (ﷺ) was the best amongst people in disposition and behaviour
This hadith has been narrated through other chains of transmiters with slight variations of wording
Chain of narrators (path 2): Muslim ← Ebû Bekir b. Ebî Şeybe and Zuhayr bin Harb and Ishaq bin Ibrahim Shykh and İbn Nümeyr ← İbn Uleyye ← Yezîd
Chain of narrators (path 3): Muslim ← Yahyâ b. Yahyâ ← Ja'far bin Sulaiman al-Daba'i ← Yezîd
Link 2 from the end of the chain
Anas b. Malik reported Allah's Messenger (ﷺ) as saying:It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant
Imran b. Husain reported that Allah's Messenger (ﷺ) said:Amongst the inmates of Paradise the women would form a minority
This hadith has been narrated on the authority of Mutarrif through another chain of transmitters
Abu Huraira reported that Allah's Apostle (ﷺ) as saying:This tribe of the Quraish would kill (people) of my Ummah. They (the Companions) said: What do you command us to do (in such a situation)? Thereupon he said: Would that the people remain aside from them (and not besmear their hands with the blood of the Muslim). This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters
Shu'ba reported:I heard Qatada and Abu Tayyab narrating that both of them heard Anas as narrating that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this, and Shu'ba drew his forefinger and middle finger near each other while narrating it
This hadith has been narrated on the authority of Anas through another chain of transmitters
Chain of narrators (path 1): Muslim ← Ubeydullah b. Muâz ← babam ← Shu'bah bin al-Hajjaj ← Yazid bin Hameed, Abu Tiyah ← Anas bin Malik
Anas reported Allah's Apostle (ﷺ) as saying like this, but he narrated it through another chain of transmitters