'Abdul Warith bin Sa'id bin Dhakwan

Ebû Ubeyde · Generation 8

Abdülvâris b. Saîd b. Zekvân

Died179 AH
KunyaEbû Ubeyde
Nisbaet-Temîmî, el-Anberî, el-Basrî, el-Hâfız
Places livedal-Basra
Generation (tabaqa)Generation 8
Jarh wa-ta'dilsika sebt

Family

Children
'Abdul Samad bin 'Abdul Warith bin Sa'id

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 3 from the end of the chain
Musa b. Salama al-Hudhali reported:I and Sinan b. Salama proceeded (to Mecca to perform Umra. Sinan had a sacrificial camel with him which he was driving. The camel stopped in the way being completely exhausted and this state of it made him (Sinan) helpless. (He thought) if it stops proceeding further how he would be able to take it, along with him and said: I would definitely find out (the religious verdict) about it. I moved on in the morning and as we encamped at al-Batha', (Sinan) said: Come (along with me) to Ibn 'Abbis (Allah be pleased with them) so that we should narrate to him (this incident), and he (Sinan) reported to him the incident of the sacrificial camel. He (Ibn Abbas) said: You have referred (the matter) to the well informed person. (Now listen) Allah's Messenger (ﷺ) sent sixteen sacrificial camels with a man whom he put in change of them. He set out and came back and said: Messenger of Allah, what should I do with those who are completely exhausted and become powerless to move on, whereupon he said: Slaughter them, and dye their hoofs in their blood, and put them on the sides of their humps, but neither you nor anyone among those who are with you must eat any part of them
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Ibn 'Abbas (Allah be pleased with them) reported that when Allah's Messenger (ﷺ) came to (Medina) and the people were paying in advance (for the fruits, etc.), he said to them:He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period)
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This hadith is narrated on the authority of Ibn Umar through another chain of transmitters
Chain of narrators (path 1): Muslim ← Muhammad bin 'Abdullah bin Numayr ← 'Abdullah bin Numayr
Chain of narrators (path 3): Muslim ← Bişr b. Hilâl ← 'Abdul Warith bin Sa'id bin Dhakwan ← Ayoub bin Musa Abu al-Ys'
Chain of narrators (path 4): Muslim ← Abu Karayb, Muhammad bin al-'Ala' ← Hammad bin Usamah ← el-Velîd b. Kesîr
Chain of narrators (path 6): Muslim ← Muhammad bin Rafa'i ← Muhammad bin Abi Fadayk ← ed-Dahhâk and Muhammad bin 'Abdul Rahman
According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (ﷺ) was (reciting) with them. And they were chanting:O God, there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted" So forgive Thou" for" So help Thou
It has been narrated on the authority of Anas b. Malik who said:On the Day of Uhud some of the people, being defeated, left the Prophet (ﷺ), but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows, he would say: Spare them for Abu Talha. Whenever the Prophet (ﷺ) raised his head to look at the people, Abu Talha would say: Prophet of Allah, may my father and my mother be thy ransom, do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw `A'isha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments, so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back (to the well), would fill them again and would return to pour water into the mouths of the soldiers. (On this day), Abu Talha's sword dropped down from his hands twice or thrice because of drowsiness
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Abu Huraira has narrated this hadith similar to the above mentioned hadith
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It has been narrated (through a different chain of transmitters) on the authority of Ibn Abbas that the Messenger of Allah (may peace be upoh him) said:One who dislikes a thing done by his Amir should be patient over it, for anyone from the people who withdraws (his obedience) from the government, even to the extent of a handspan and died in that conditions, would die the death of one belonging to the days of jahilliyya
Link 5 from the end of the chain
The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Sa'id Khudri and Yahya, respectively
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The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Sa'id Khudri and Yahya, respectively
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Anas reported that Allah's Messenger (ﷺ) breathed three times (outside the vessel) in the course of a drink and said:It is more thirst- quenching, healthier and more wholesome. Anas said: So I also breathe three times in the course of a drink
Chain of narrators (path 1): Muslim ← Yahyâ b. Yahyâ ← 'Abdul Warith bin Sa'id bin Dhakwan ← Ebû Isâm ← Anas bin Malik
Chain of narrators (path 2): Muslim ← Shayban bin Farroukh ← 'Abdul Warith bin Sa'id bin Dhakwan ← Ebû Isâm ← Anas bin Malik
Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (may peace he upon him) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said:I sent it to you that you might get money thereby
This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters
Chain of narrators (path 4): Muslim ← Harun bin Sa'id ← 'Abdullah bin Wahb ← Usamah bin Zayd al-Lythy ← Nafie' ← ibn Umar
Anas b. Malik reported that Allah's Messenger (ﷺ) had the sublimest character among mankind. I had a brother who was called Abu 'Umair. I think he was weaned. When Allah's Messenger (may peace he upon him) came to our house he saw him, and said:Abu 'Umair, what has the sparrow done? He (Anas) said that he had been playing with that
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Abu Sa'id reported that Gabriel came to Allah's Messenger (ﷺ) and said:Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said: "In the name of Allah I exorcise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one. Allah would cure you and I invoke the name of Allah for you
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Anas b. Malik reported that Allah's Messenger (ﷺ) was the best amongst people in disposition and behaviour
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This hadith has been narrated through other chains of transmiters with slight variations of wording
Chain of narrators (path 2): Muslim ← Ebû Bekir b. Ebî Şeybe and Zuhayr bin Harb and Ishaq bin Ibrahim Shykh and İbn Nümeyr ← İbn Uleyye ← Yezîd
Chain of narrators (path 3): Muslim ← Yahyâ b. Yahyâ ← Ja'far bin Sulaiman al-Daba'i ← Yezîd
Link 3 from the end of the chain
Anas b. Malik reported Allah's Messenger (ﷺ) as saying:It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant
Ibn 'Abbas reported that Allah's Messenger (ﷺ) used to say:" O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die
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Hanzala reported:We were in the company of Allah's Messenger (ﷺ) and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. (Hanzala) further reported: I went out and met Abu Bakr and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So we went to see Allah's Messenger (ﷺ) and said to him: Allah's Messenger, Hanzala has turned to he a hypocrite. And he (the Holy Prophet) said Show respite. And then I narrated to him the story, and Abu Bakr said: I have done the same as he has done. Thereupon he (the Holy Prophet) said: Hanzala, there is a time for worldly affairs and a time for (worship and devotion), and if your state of mind is always the same as it is at the time of remembrance of Allah, the Angels would shake hands with you and would greet you on the path by saying: As-Salamu-Alaikum
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Abu Sa'id and Jabir b. Abdullah reported that Allah's Messenger (ﷺ) said:There would be in the last phase of the time a caliph who would distribute wealth but would not count
Anas b. Malik reported that Allah's Messenger (ﷺ) said:Dajjal is blind of one eye and there is written between his eyes the word" Kafir". He then spelled the word as k. f. r., which every Muslim would be able to read
Abdullah b. Mas'ud said in connection with the verse:" Those whom they call upon, themselves seek the means of access to their Lord," that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed:" Those whom they call upon, themselves seek the means of access to their Lord