Wrqa'a bin 'Umar

Ebû Bişr, Ebû Amr · Generation 7

Verkâ b. Ömer b. Küleyb

Died161 AH
KunyaEbû Bişr, Ebû Amr
Nisbael-Yeşkürî, el-Kûfî, el-Medâinî, el-Mervezî
Places livedMedâin
Generation (tabaqa)Generation 7
Jarh wa-ta'dilleyyin (gevşek)

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 4 from the end of the chain
Ibn 'Umar reported:Grant permission to women for going to the mosque in the night. His son who was called Waqid said: Then they would make mischief. He (the narrator) said: He thumped his (son's) chest and said: I am narrating to you the hadith of the Messenger of Allah (ﷺ), and you say: No
Abu Huraira reported the Messenger of Allah (ﷺ) as saying:When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters
Abu Huraira reported Allah's Apostle (ﷺ) as saying:He who prayed on the Lailat-ul-Qadr (the Majestic Night) knowing that it is (the same night). I (believe) that he (the Prophet also) said: (He who does) it with faith and seeking reward (from Allah), his sins would be forgiven
Jabir b. 'Abdullah reported:I accompanied the Messenger of Allah (ﷺ) in a journey and we reached a watering place. He said: Jabir, are you going to enter it? I said: Yes. The Messenger of Allah (ﷺ) then got down and I entered it. He (the Holy Prophet) then went away to relieve himself and I placed for him water for ablution. He then came back and performed ablution, and then stood and prayed in one garment, having its ends tied from the opposite sides. I stood behind him and he caught hold of my ear and made me stand on his right side
Link 4 from the end of the chain
Abu Huraira reported that the Messenger of Allah (ﷺ) sent Umar for (collecting) Sadaqa (zakat), and it was said that Ibn Jamil, Khalid b. Walid and 'Abbas the uncle of the Messenger of Allah (ﷺ), refused (to pay it). Upon this the Messenger of Allah (ﷺ) said:Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid, you are unjust to Khalid, for be reserved his armours and weapons for the sake of Allah, and as for 'Abbas, I shall be responsible for it and an equal amount along with it. And he again said: 'Umar, bear this in mind, the uncle of a person is like his father
Link 4 from the end of the chain
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying:God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Mecca) had taken an oath on unbelief
Link 4 from the end of the chain
A hadith like this has been transmitted on the authority of Amr b. Dinar
Abn Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) having said this:By Him in Whose Hand is the life of Muhammad, there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you (dies) and leaves a debt, I am there to pay it, and he who amongst you (dies) leaving behind children I am there to look after them. And he who amongst You leaves behind property, that is for the inheritor whoever he is
Link 4 from the end of the chain
Abu Huraira reported Allah's Apostle (ﷺ) as saying that Sulaiman b. Dawud (once) said:I will go round in the night to my ninety wives, and every one of them will give birth to a child (who will grow up) as a horseman and fight in the cause of Allah His companions said to him: Say" Insha' Allah." but he did not say Inshii' Allah. He went round all of them but none of them became pregnant but one, and she gave birth to a premature child. And by Him in Whose hand is the life of Muhammad, if he had said, Insha' Allah (his wives would have given birth to the children who would all have grown up into horsemen and fought in the way of Allah)
Abu Huraira reported Allah's Apostle (ﷺ) as saying:While two women had been going along witn their two sons, a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it (the wolf) has run away The other one said: It has run away with your child. They brought the matter to (Hadrat) Dawud (David) for decision and he made a decision in favour of the elder one. They then went to Sulaiman b. Dawud (may there be peace upon both of them) and told them (the story). He said: Bring me a knife so that I may cut him (the child) (into two parts) for you. The younger one said: No, it can't be, may Allah have mercy upon you, he (the child) belongs to her (the elder). So he gave a decision in favour of the younger one. abu Huraira said: If ever I heard of the word as-sikin at all, it was that day. We called it by no other name but al-Mudya
Link 4 from the end of the chain
It has been narrated on the authority of Abu Huraira that the Prophet of Allah (ﷺ) said:A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him
Abu Huraira reported Allah's Messenger (ﷺ) as saying:None of you should use the word al-harin (for grape) for the heart of a believer is karm (worthy of respect)
Link 4 from the end of the chain
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording
Ibn 'Abbas reported that Allah's Messenger (ﷺ) came to privy and I placed for him water for ablution, When he came out he said:Who placed it here? And in a version of Zuhair they (the Companions) said, and in the version of Abu Bakr (the words are): I said: It is Ibn 'Abbas (who has done that), whereupon he (the Holy Prophet) said: May Allah grant him deep understanding of religion
This hadith has been narrated through other chains of transmitters on the authority of Jabir and Abu Huraira that Allah's Apostle (ﷺ) said:To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon
Chain of narrators (path 2): Muslim ← Ubeydullah b. Muâz ← babam ← Shu'bah bin al-Hajjaj ← Muhammed b. Ziyâd ← Abu Hurairah
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters
Abu Huraira reported Allah's Messenger (ﷺ) as say- ing:The Hell and the Paradise fell into dispute and the Hell said: I have been dis- tinguished by the proud and the haughty. And the Paradise said: What is the matter with me that the meek and the humble amongst people and the downtrodden and the simple enter me? Thereupon Allah said to the Paradise: You are (the means) of My Mercy whereby I show mercy to those of My servants whom 1 wish, and He said to the Hell: You are (the means) of punishment whereby 1 punish those of My servants whoml wish. Both of you will be full. The Hell will riot be filled up until Allah puts down His foot in it. The Hell would say: Enough, enough, enough, and at that time it will be filled up, all its parts integrated together