'Abdullah bin 'Umar bin Hafs bin 'Asim

A'isha reported that the husband of Barira was a slave

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade a transaction determined by throwing stones, and the type which involves some uncertainty

Ibn Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:He who buys foodgrain should not sell that before taking possession of it. He (the narrator) said: We used to buy foodgrain from the caravans in bulk, but Allah's Messenger (ﷺ) forbade us to re-sell that until we had shifted it to some other place

This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters

Abdullah (b. Umar) reported that Allah's Apostle (ﷺ) forbade Muzabana, i. e. buying of fresh dates (on) the trees for dry dates by measure, and the buying of grapes for raisins by measure and the selling of field of corn for corn by measure

Nafi reported on the authority of Ibn Umar (Allah be pleased with them) that the Messenger of Allah (ﷺ) said:Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer

Ibn Umar (Allah be pleased with them) reported:Allah's Messenger (ﷺ) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When 'Umar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allah's Apostle (ﷺ) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some of them opted for land and water, and some of them opted for wasqs every year. 'A'isha and Hafsa were among those who opted for land and water

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters

This hadith has been narrated on the authority of Ibn 'Umar through some other chains of transmitters but with a slight variation of words

This hadith has been narrated through another chain of transmitters with a slight variation of words

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) said:When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt)

This tradition has been narrated through more; than one chain of transmitters

This tradition has been narrated through more; than one chain of transmitters

It has been narrated on the authority of Ibn 'Umar who said:The Messenger of Allah (ﷺ) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafi' said: I came to 'Umar b. 'Abd al-'Aziz who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old, but should treat those of lesser age among children

The same tradition has been handed down through a different chain of transmitters

Ibn Umar reported that Allah's Messenger (way peace be upon him) forbade the eating of the flesh of domestic asses

Ibn 'Umar reported that a person asked Allah's Messenger (ﷺ) as he was sitting on the pulpit about the eating of the lizard, whereupon he said:I neither eat it, nor do I prohibit it

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents

This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters also with the addition of these words:" On the Day of Resurrection

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording

Ibn Umar reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger. until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah). Ibn Numair narrated it with a slight variation of words

Ibn 'Umar reported Allah's Messenger (ﷺ) having said:Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created

Ibn Umar reported that Allah's Messenger (ﷺ) forbade Qaza. I said to Nafi:What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying:No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate

This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters

Ibn Umar reported Allah's Apostle (ﷺ) as saying:Fever is due to vehemence of the heat of Hell, so cool it with water

A hadith like this has been transmitted on the authority, of 'Ubaidullah with this addition:Ubaidullah was asked (about these two names, i. e. Jarba' and Adhruh). He said: These are the two towns of Syria and there is between them the distance which can be covered in three nights, and the hadith transmitted on the authority of Ibn Bishr (the words are)." Three days

This hadith has been transmitted on the authority of Musa b. 'Uqba but with a slight variation of wording

Ibn Umar reported Allah's Apostle (ﷺ) as saying:The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time