Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).
Abu Huraira reported that he heard the Messenger of Allah (ﷺ) saying:A highly wicked one amongst the Jinn escaped yesternight to interrupt my prayer, but Allah gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you, all together or all, might look at him, but I remembered the supplication of my brother Sulaiman:" My Lord, forgive me, give me such a kingdom as will not be possible for anyone after me" (Qur'an, xxxvii)
Abu Huraira reported Allah's Apostle (ﷺ) as saying:"There is a time on Friday at which no Muslim would ask Allah for what is good but He would give it to him." And further said: "This is a very short time
Abu Huraira reported that the Prophet (ﷺ) said:Nothing is more delighting to me than this that Uhud should be of gold for me, and no dinar is left with me out of it before three nights pass except a dinar which I would set aside for the repayment of debt upon me
Abu Huraira reported that Hasan b. 'Ali took one of The dates of the sadaqa and put it in his mouth, whereupon the Prophet (ﷺ) said:Leave it, leave it, throw it; don't you know that we do not eat the sadaqa?
Abu Huraira reported:Whenever the Messenger of Allah (ﷺ) was presented with food, he asked about it, If he was told that it was a gift, he ate out of that, and if he was told that it was a sadaqa he did not eat out of that
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Observe fast on sighting it (the new moon) and break (fast) on sighting it (the new moon), but if the sky is cloudy for you, then complete the number (of thirty)
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Observe fast on sighting it (the new moon) and break it on sighting it. But if (due to clouds) the actual position of the month is concealed from you, you should then count thirty (days)
Amra daughter of Abd al-Rahman reported that Ibn Ziyad had written to 'A'isha (Allah be pleased with him) that 'Abdullah b. Abbas (Allah be pleased with them) bad said that he who sent a sacrificial animal (to Mecca) for him was forbidden what is forbidden for a pilgrim (in the state of Ihram) until the animal is sacrificed I have myself sent my sacrificial animal (to Mecca), so write to me your opinion. Amra reported 'A'isha (Allah be pleased with her) as saying:It is not as Ibn 'Abbas (Allah be pleased with them) had asserted, for I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own hands. Allah's Messenger (ﷺ) then garlanded them with his own hands, and then sent them with my father, and nothing was forbidden for Allah's Messenger (ﷺ) which had been made lawful for him by Allah until the animals were sacrificed
Abu Huraira (Allah be pleased with him) reported:Allah's Messenger (ﷺ) addressed us and said: O people, Allah has made Hajj obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it to be performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these words) thrice, whereupon Allah's Messenger (ﷺ) said: If I were to say" Yes," it would become obligatory (for you to perform it every year) and you would not be able to do it. Then he said: Leave me with what I have left to you, for those who were before you were desroyed because of excessive questioning, and their opposition to their apostles. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it
Abu Huraire reported that he saw a person whose lower garment bad been trailin. and he was striking the ground with his foot (conceitedly). He was the Amir of Bahrain and it was being said:Here comes the Amir, here comes the Amir. He (Abu Huraira) reported that Allah's Messenger (ﷺ) said: Allah will not look toward him who trails his lower garment out of pride
This hadith has been reported on the authority of Shu'ba with the same chain of transmitters and in the hadith transmitted on the authority of Ibn ja'far (the words are):Marwan had made Abu Huraira as his deputy. and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Huraira was the Governor of Medina
Abu Huraira reported that Allah's Messenger (ﷺ) said that there was a person who used to walk with pride because of his thick hair and fine mantles. He was made to sink in the earth and he would go on sinking in the earth until the Last Hour would come
Abu Huraira reported Allah's Messenger (ﷺ) as saying:"When one of you puts on sandals, he should first put in the right foot, and when he takes off he should take off the left one first. And he should wear both of them or take both off
This hadith has been narrated by Abu Huraira through a different chain of transmitters (and the words are) that he reported Allah's Messenger (ﷺ) having said:Abandon that which I have asked you to abandon, for the people before you went to their doom (for asking too many questions)
This hadith has been narrated through other chains of transmitters on the authority of Jabir and Abu Huraira that Allah's Apostle (ﷺ) said:To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon
A'isha reported that Allah's Messenger (ﷺ) was startled in the state of sleep. We said:Allah's Messenger, you have done something in the state of your sleep which you never did before, Thereupon he said: Strange it is that some people of my Ummah would attack the House (Ka'ba) (for killing) a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah's Messenger, all sorts of people throng the path. Thereupon he said: Yes, there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also, but they would all be destroyed through one (stroke) of destruction. though they would be raised in different states (on the Day of Resurrection). Allah would, however, raise them according to their intention
