Cüveyriye b. Esmâ

Ebû Muhârik · Generation 7

Cüveyriye b. Esmâ b. Ubeyd b. Muhârik

Died173 AH
KunyaEbû Muhârik
Nisbaed-Dubaî, el-Basrî, el-Medenî
Places livedBasra
Generation (tabaqa)Generation 7
Jarh wa-ta'dilsika (güvenilir)

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 3 from the end of the chain
Narrated `Abdullah: `Umar asked the Prophet (ﷺ) "Can anyone of us sleep while he is Junub?" He replied, "Yes, if he performs ablution."
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 3 from the end of the chain
Narrated Ibn `Umar: The Prophet (ﷺ) entered the Ka`ba along with Usama bin Zaid, `Uthman bin Talha and Bilal and remained there for a long time. When they came out, I was the first man to enter the Ka`ba. I asked Bilal "Where did the Prophet (ﷺ) pray?" Bilal replied, "Between the two front Pillars."
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Link 6 from the end of the chain
Narrated Ibn `Umar: While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon `Umar said to him, "Did you perform only the ablution although you know that Allah's Messenger (ﷺ) (p.b.u.h) used to order us to take a bath (on Fridays)?"
Link 3 from the end of the chain
Narrated Ibn `Umar: When the Prophet (ﷺ) returned from the battle of Al-Ahzab (The confederates), he said to us, "None should offer the 'Asr prayer but at Bani Quraiza." The 'Asr prayer became due for some of them on the way. Some of them decided not to offer the Salat but at Bani Quraiza while others decided to offer the Salat on the spot and said that the intention of the Prophet (ﷺ) was not what the former party had understood. And when that was told to the Prophet (ﷺ) he did not blame anyone of them.
Chain of narrators: al-Bukhari ← 'Abdullah bin Muhammad bin Asma' ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Link 3 from the end of the chain
Narrated Ibn `Umar: The Prophet (ﷺ) used to offer (Nawafil) prayers on his Rahila (mount) facing its direction by signals, but not the compulsory prayer. He also used to pray witr on his (mount) Rahila.
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Link 2 from the end of the chain
Narrated Nafi`: `Abdullah bin `Umar used to offer the Maghrib and `Isha' prayers together at Jam' (Al-Muzdalifa). But he used to pass by that mountain pass where Allah's Messenger (ﷺ) went, and he would enter it and answer the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie'
Link 3 from the end of the chain
Narrated `Abdullah: The Prophet (ﷺ) and some of his companions got their heads shaved and some others got their hair cut short.
Chain of narrators: al-Bukhari ← 'Abdullah bin Muhammad bin Asma' ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Narrated Nafi`: That Ubaidullah bin `Abdullah and Salim bin `Abdullah informed him that they told Ibn `Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka`ba." Ibn `Umar said "We set out with Allah's Messenger (ﷺ) and the non-believers of Quraish prevented us from reaching the Ka`ba, and so the Prophet (ﷺ) slaughtered his Hadi and got his head shaved." Ibn `Umar added, "I make you witnesses that I have made `Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka`ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka`ba then I will do the same as the Prophet (ﷺ) did while I was in his company." Ibn `Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of `Umra and Hajj are similar and I make you witnesses that I have made `Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both `Umra and Hajj).
Narrated Nafi`: Some of the sons of `Abdullah told him (i.e. `Abdullah) if he had stayed (and not performed Hajj that year).
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 3 from the end of the chain
Narrated `Abdullah: The Prophet (ﷺ) fasted for days continuously; the people also did the same but it was difficult for them. So, the Prophet (ﷺ) forbade them (to fast continuously for more than one day). They slid, "But you fast without break (no food was taken in the evening or in the morning)." The Prophet (ﷺ) replied, "I am not like you, for I am provided with food and drink (by Allah).
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 3 from the end of the chain
Narrated `Abdullah: We used to go ahead to meet the caravan and used to buy foodstuff from them. The Prophet (ﷺ) forbade us to sell it till it was carried to the market.
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Narrated `Abdullah: The people used to sell camels on the basis of Habal-al-Habala. The Prophet (ﷺ) forbade such sale. Nafi` explained Habal-al-Habala by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 3 from the end of the chain
Narrated `Abdullah bin `Umar: "Allah's Messenger (ﷺ) gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn `Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi` mentioned the amount of the portion but I forgot it. Rafi` bin Khadij said, "The Prophet (ﷺ) forbade renting farms." Narrated 'Ubaidullah Nafi` said: Ibn `Umar said: (The contract of Khaibar continued) till `Umar evacuated the Jews (from Khaibar).
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 3 from the end of the chain
Narrated `Abdullah bin `Umar:"Allah's Messenger (ﷺ) gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn `Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi` mentioned the amount of the portion but I forgot it. Rafi` bin Khadij said, "The Prophet (ﷺ) forbade renting farms." Narrated 'Ubaidullah Nafi` said: Ibn `Umar said: (The contract of Khaibar continued) till `Umar evacuated the Jews (from Khaibar)
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 3 from the end of the chain
Narrated `Abdullah: The Prophet (ﷺ) got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: "The chiefs of Bani Lu'ai found it easy to watch fire spreading at Al-Buwaira."
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 3 from the end of the chain
Narrated `Abdullah: Allah's Messenger (ﷺ) rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield.
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 3 from the end of the chain
Narrated Ibn `Umar: The Prophet (ﷺ) said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one).
Chain of narrators: al-Bukhari ← Masdad bin Masrhad ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Link 3 from the end of the chain
Narrated `Abdullah: The Prophet (ﷺ) said, "Whoever has to take an oath should swear by Allah or remain silent." (i.e. He should not swear by other than Allah.)
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Link 3 from the end of the chain
Narrated `Abdullah bin `Umar: Allah's Messenger (ﷺ) gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield.
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Narrated Ibn `Umar: When we reached (Hudaibiya) in the next year (of the treaty of Hudaibiya), not even two men amongst us agreed unanimously as to which was the tree under which we had given the pledge of allegiance, and that was out of Allah's Mercy. (The sub narrator asked Naf'i, "For what did the Prophet (ﷺ) take their pledge of allegiance, was it for death?" Naf'i replied "No, but he took their pledge of allegiance for patience.")
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Narrated `Abdullah: When the Prophet (ﷺ) returned (from Jihad), he would say Takbir thrice and add, "We are returning, if Allah wishes, with repentance and worshipping and praising (our Lord) and prostrating ourselves before our Lord. Allah fulfilled His Promise and helped His Slave, and He Alone defeated the (infidel) clans."
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Narrated `Abdullah: The Prophet (ﷺ) stood up and delivered a sermon, and pointing to `Aisha's house (i.e. eastwards), he said thrice, "Affliction (will appear from) here," and, "from where the side of the Satan's head comes out (i.e. from the East).
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas
Link 5 from the end of the chain
Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "May Allah bestow His Mercy on Lot. He wanted to have a powerful support. If I were to stay in prison (for a period equal to) the stay of Joseph (prison) and then the offer of freedom came to me, then I would have accepted it." (See Hadith No. 591)
Link 3 from the end of the chain
Narrated `Abdullah bin `Umar: Allah's Messenger (ﷺ) said, "A lady was punished because of a cat which she had imprisoned till it died. She entered the (Hell) Fire because of it, for she neither gave it food nor water as she had imprisoned it, nor set it free to eat from the vermin of the earth."
Chain of narrators: al-Bukhari ← 'Abdullah bin Muhammad bin Asma' ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Narrated Az-Zuhri: Salim bin `Abdullah told me that Rafi` bin Khadij told `Abdullah bin `Umar that his two paternal uncles who had fought in the battle of Badr informed him that Allah's Messenger (ﷺ) forbade the renting of fields. I said to Salim, "Do you rent your land?" He said, "Yes, for Rafi` is mistaken."
Narrated Az-Zuhri:Salim bin `Abdullah told me that Rafi` bin Khadij told `Abdullah bin `Umar that his two paternal uncles who had fought in the battle of Badr informed him that Allah's Messenger (ﷺ) forbade the renting of fields. I said to Salim, "Do you rent your land?" He said, "Yes, for Rafi` is mistaken
Narrated Ibn `Umar: The Prophet (ﷺ) burnt the date-palm trees of Bani An-Nadir. Hassan bin Thabit said the following poetic Verses about this event:-- "the terrible burning of Al-Buwaira Has been received indifferently By the nobles of Bani Luai (The masters and nobles of Quraish)." Abu Sufyan bin Al-Harith (i.e. the Prophet's cousin who was still a disbeliever then) replied to Hassan, saying in poetic verses:-- "May Allah bless that burning And set all its (i.e. Medina's) Parts on burning fire. You will see who is far from it (i.e. Al-Buwaira) And which of our lands will be Harmed by it (i.e. the burning of Al- Buwaira).
Chain of narrators: al-Bukhari ← Ishaq bin Mansur al-Kausaj ← Hiban bin Hilal ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Narrated Ibn `Umar: On the day of Al-Ahzab (i.e. Clans) the Prophet (ﷺ) said, "None of you Muslims) should offer the `Asr prayer but at Banu Quraiza's place." The `Asr prayer became due for some of them on the way. Some of those said, "We will not offer it till we reach it, the place of Banu Quraiza," while some others said, "No, we will pray at this spot, for the Prophet (ﷺ) did not mean that for us." Later on It was mentioned to the Prophet (ﷺ) and he did not berate any of the two groups.
Chain of narrators: al-Bukhari ← 'Abdullah bin Muhammad bin Asma' ← Cüveyriye b. Esmâ ← Nafie' ← ibn Umar
Narrated Nafi`: One of `Abdullah's sons said to `Abdullah (bin `Umar) "I wish you would stay this year (and not perform Hajj) as I am afraid that you will not be able to reach the Ka`ba." On that he (i.e. `Abdullah bin `Umar) said, "We went out with the Prophet (for `Umra), and when the Quraish infidel intervened between us and the Ka`ba, the Prophet (ﷺ) slaughtered his Hadi and shaved (his head), and his companions cut short their hair." Then `Abdullah bin `Umar said, "I make you witness that I have intended to perform `Umra and if I am allowed to reach the Ka`ba, I will perform the Tawaf, and if something (i.e. obstacles) intervene between me and the Ka`ba, then I will do what Allah's Messenger (ﷺ) did." Then after going for a while, he said, "I consider the ceremonies (of both `Umra and Hajj as one and the same, so I would like you to witness that I have intended to perform Hajj along with my `Umra." So he performed only one Tawaf and one Sai (between Safa and Marwa) and finished the Ihram of both Umra and Hajj).
Chain of narrators (path 2): al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas ← Ubeydullah b. Abdullah and Sâlim b. Abdullah
Narrated `Abdullah: The Prophet (ﷺ) gave (the land of) Khaibar to the Jews (of Khaibar) on condition that they would work on it and cultivate it and they would have half of its yield.
Chain of narrators: al-Bukhari ← Mûsâ b. İsmâil ← Cüveyriye b. Esmâ ← Nafie' ← ibn Abbas