Abdullah b. Yezîd
- Kunya
- Ebû Abdurrahman
- Nisba
- el-Mekkî, el-Kureşî, el-Adevî, el-Kasîr, el-Ehvâzî, el-Basrî, el-Hâfız, el-Mukrî
- Generation (tabaqa)
- Generation 9
- City
- yerleşti: Mekke, Basra
- Death record
- 212 AH (some sources: 213)
- Jarh wa ta'dil
- hüccet
Places of residence: Makkah, al-Basra. Place of death: Makkah.
Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info). Unmatched spellings may remain as separate records.
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Narrated `Abdullah bin Mughaffal: The prophet said, "There is a prayer between the two Adhans (Adhan and Iqama), there is a prayer between the two Adhans." And then while saying it the third time he added, "For the one who wants to (pray).
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Narrated `Aisha;: Allah's Messenger (ﷺ) offered the `Isha' prayer (and then got up at the Tahajjud time) and offered eight rak`at and then offered two rak`at while sitting. He then offered two rak`at in between the Adhan and Iqama (of the Fajr prayer) and he never missed them.
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Narrated `Aisha: The Prophet (ﷺ) used to lie down on his right side, after offering two rak`at (Sunna) of the Fajr prayer.
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Narrated Marthad bin `Abdullah Al-Yazani: I went to `Uqba bin 'Amir Al-Juhani and said, "Is it not surprising that Abi Tamim offers two rak`at before the Maghrib prayer?" `Uqba said, "We used to do so in the lifetime of Allah's Messenger (ﷺ)." I asked him, "What prevents you from offering it now?" He replied, "Business."
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Narrated `Abdullah bin `Umar: A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet (ﷺ) replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."
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Narrated Aisha: The companions of Allah's Messenger (ﷺ) used to practice manual labor, so their sweat used to smell, and they were advised to take a bath.
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Narrated `Abdullah bin `Amr bin Al-`As: I heard the Prophet (ﷺ) saying, "Whoever is killed while protecting his property then he is a martyr."
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Narrated Khaula Al-Ansariya: I heard Allah's Messenger (ﷺ) saying, "Some people spend Allah's Wealth (i.e. Muslim's wealth) in an unjust manner; such people will be put in the (Hell) Fire on the Day of Resurrection."
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Narrated Abu Tha`laba Al-Khushani: I said, "O Allah's Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound. Then what is lawful for me to eat?" He said, "As for what you have mentioned about the people of the Scripture, if you can get utensils other than theirs, do not eat out of theirs, but if you cannot get other than theirs, wash their utensils and eat out of it. If you hunt an animal with your bow after mentioning Allah's Name, eat of it. and if you hunt something with your trained hound after mentioning Allah's Name, eat of it, and if you hunt something with your untrained hound (and get it before it dies) and slaughter it, eat of it."
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Narrated `Abdullah bin Hisham: who was born during the lifetime of the Prophet (ﷺ) that his mother, Zainab bint Humaid had taken him to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Take his Pledge of allegiance (for Islam)." The Prophet (ﷺ) said, "He (`Abdullah bin Hisham) is a little child," and passed his hand over his head and invoked Allah for him. `Abdullah bin Hisham used to slaughter one sheep as a sacrifice on behalf of all of his family.
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Narrated Sa`d bin Abi Waqqas: The Prophet (ﷺ) said, "The most sinful person among the Muslims is the one who asked about something which had not been prohibited, but was prohibited because of his asking."
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Narrated `Amr bin Al-`As: That he heard Allah's Messenger (ﷺ) saying, "If a judge gives a verdict according to the best of his knowledge and his verdict is correct (i.e. agrees with Allah and His Apostle's verdict) he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, (i.e. against that of Allah and His Apostle) even then he will get a reward ."