Ebû Ma'mer

Generation 2

Abdullah b. Sahbere

Died62 AH
Nisbael-Kûfî, el-Ezdî
Generation (tabaqa)Generation 2
Jarh wa-ta'dilsika (güvenilir)

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Narrated Abu Ma`mar: We asked Khabbab whether Allah's Messenger (ﷺ) used to recite (the Qur'an) in the Zuhr and the `Asr prayers. He replied in the affirmative. We said, "How did you come to know about it?" He said, "By the movement of his beard."
Narrated Abu Ma`mar: I asked Khabbab whether the Prophet (ﷺ) used to recite the Qur'an in the Zuhr and the `Asr prayers. He replied in the affirmative. We said, "How did you come to know that?" He said, "From the movement of his beard."
Chain of narrators: al-Bukhari ← Ömer b. Hafs ← babam ← Sulaiman al-A'mash ← Amarh bin 'Umayr al-Tymy ← Ebû Ma'mer
Narrated Abu Ma`mar: I asked Khabbab bin Al-Art whether the Prophet (ﷺ) used to recite the Qur'an in the Zuhr and the `Asr prayers. He replied in the affirmative. I said, "How did you come to know that?" He replied, "From the movement of his beard."
Narrated Abu Ma`mar: We said to Khabbab "Did Allah's Messenger (ﷺ) used to recite in Zuhr and `Asr prayers?" He replied in the affirmative. We said, "How did you come to know about it?" He said, "By the movement of his beard."
Link 2 from the end of the chain
Narrated `Abdullah bin Mas`ud: The Prophet (ﷺ) entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka`ba. He started stabbing the idols with a stick he had in his hand and reciting: "Truth (Islam) has come and Falsehood (disbelief) has vanished."
Chain of narrators: al-Bukhari ← 'Ali bin 'Abdullah ← Sufyan bin 'Uyaynah ← İbn Ebû Necîh ← Mujahid bin Jabir ← Ebû Ma'mer ← ibn Mas'ud
Narrated `Abdullah bin Masud: During the lifetime of the Prophet (ﷺ) the moon was split into two parts and on that the Prophet (ﷺ) said, "Bear witness (to thus).
Chain of narrators: al-Bukhari ← Sadqah bin al-Fadl ← Sufyan bin 'Uyaynah ← İbn Ebû Necîh ← Mujahid bin Jabir ← Ebû Ma'mer ← ibn Mas'ud
Narrated `Abdullah: When the Prophet (ﷺ) entered Mecca on the day of the Conquest, there were 360 idols around the Ka`ba. The Prophet (ﷺ) started striking them with a stick he had in his hand and was saying, "Truth has come and Falsehood will neither start nor will it reappear.
Chain of narrators: al-Bukhari ← Sadqah bin al-Fadl ← Sufyan bin 'Uyaynah ← İbn Ebû Necîh ← Mujahid bin Jabir ← Ebû Ma'mer ← ibn Mas'ud
Narrated `Abdullah bin Masud: Allah's Messenger (ﷺ) entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Ka`ba. He then started hitting them with a stick in his hand and say: 'Truth (i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.' (17.81) 'Truth has come and falsehood (Iblis) can not create anything.' (34.49)
Narrated Ibn Mas`ud: (regarding) the Verse: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you..' (41.22) While two persons from Quraish and their brotherin- law from Thaqif (or two persons from Thaqif and their brother-in-law from Quraish) were in a house, they said to each other, "Do you think that Allah hears our talks?" Some said, "He hears a portion thereof" Others said, "If He can hear a portion of it, He can hear all of it." Then the following Verse was revealed: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you...' (41.22)
Narrated Ibn Masud: During the lifetime of Allah's Messenger (ﷺ) the moon was split into two parts; one part remained over the mountain, and the other part went beyond the mountain. On that, Allah's Messenger (ﷺ) said, "Witness this miracle."
Link 2 from the end of the chain
Narrated Ibn Mas`ud: Allah's Messenger (ﷺ) taught me the Tashah-hud as he taught me a Sura from the Qur'an, while my hand was between his hands. (Tashah-hud was) all the best compliments and the prayers and the good things are for Allah. Peace and Allah's Mercy and Blessings be on you, O Prophet! Peace be on us and on the pious slaves of Allah, I testify that none has the right to be worshipped but Allah, and I also testify that Muhammad is Allah's slave and His Apostle. (We used to recite this in the prayer) during the lifetime of the Prophet (ﷺ) , but when he had died, we used to say, "Peace be on the Prophet."
Chain of narrators: al-Bukhari ← Ebû Nuaym ← Syf bin Sulaiman ← Mujahid bin Jabir ← Ebû Ma'mer ← ibn Mas'ud