Ebû Bekir b. Ebî Şeybe

Ebû Bekir · Generation 10

Abdullah b. Muhammed b. Ebû Şeybe (İbrâhîm) b. Osman b. Hâstî

Died235 AH
KunyaEbû Bekir
Nisbael-Vâsıtî aslen, el-Kûfî, el-Absî, el-Hâfız
Generation (tabaqa)Generation 10
Jarh wa-ta'dilzayıf

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

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Jabir b. 'Abdullah (, Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the sale of excess water
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A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd
Chain of narrators (path 2): Muslim ← Ebû Bekir b. Ebî Şeybe ← Sufyan bin 'Uyaynah
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Ibn 'Umar (Allah be pleased with them) reported:Allah's Messenger (ﷺ) ordered to kill dogs, and he sent (men) to the corners of Medina that they should be killed
Chain of narrators: Muslim ← Ebû Bekir b. Ebî Şeybe ← Hammad bin Usamah ← Ubeydullah ← Nafie' ← ibn Umar
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Salim reported on the authority of his father that Allah's Apostle (ﷺ) said:He who kept a dog other than one meant for hunting or for watching the herd, lost two qirat of his reward every day
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Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (ﷺ) got himself cupped and he paid the clipper his charges and he put medicine in his nostrils
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A'isha (Allah be pleased with her) reported:When the concluding verses of Sura Baqara pertaining to Riba were revealed, Allah's Messenger (ﷺ) went out to the mosque and he forbade the trade in wine
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Yazid b. Abu Habib reported:'Ata' reported to me that he heard Jabir (b. 'Abdullah) saying it that he had heard that from Allah's Messenger (ﷺ) in the Year of Victory
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Ibn Abbas (Allah be pleased with him) reported:This news reached 'Umar that Samura had sold wine, whereupon he said: May Allah destroy Samura; does he not know that Allah's Messenger (ﷺ) said:" Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it and then sold it"?
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This hadith has been narrated on the authority of Zuhri with the same chain of transmitters
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Ubida b. al-Simit (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand
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Abu Sa'id al-Khudri (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty
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A hadith like this is narrated on the authority of Sa'id b. Yazid with the same chain of transmitters
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Ubaidullah b. Abu Yazid heard Ibn 'Abbas (Allah be pleased with them) as saying:Usama b. Zaid reported Allah's Apostle (ﷺ) as saying: There can be an element of interest in credit (when the payment is not equal)
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This hadith has been narrated on the authority of Zakariya with the same chain of transmitters
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Jabir (Allah be pleased with him) reported that Allah's Apostle (ﷺ) said to him:I have taken your camelfor four dinars, and you may ride upon it to Medina
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A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) bought some grain from a Jew on credit and gave him a coat-of- mail of his as a pledge
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This hadith has been narrated on the authority of 'A'isha (Allah be pleased with her), through another chain ol transmitters, but no mention was made of (its being made) of iron
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Ibn Abu Najih has narrated a hadith like this with the same chain of transmitters, but he has not mentioned:" for a definite period
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Abu Qatada al-Ansari (Allah be pleased with him) reported he heard Allah's Messenger (ﷺ) say:Beware of swearing; it produces a ready sale for a commodity, but blots out the blessing
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Jabir bin 'Abdullah (Allah be pleased with them) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it
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Sa'id b. Zaid reported:I heard Allah's Apostle (ﷺ) say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection
Usama b. Zaid reported Allah's Messenger (ﷺ) as saying:A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim
This hadith has been narrated on the authority of Qatada with the same chain of transmitters
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← İsmâil b. İbrâhîm ← Sa'id bin Abi 'Aruba ← Katâde b. Diâme
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This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters
Chain of narrators (path 2): Muslim ← Muhammed b. Müsennâ ← Yahya bin Sa'id al-Ansari ← Nafie' ← ibn Umar
Chain of narrators (path 3): Muslim ← İbn Nümeyr ← babam ← Ubeydullah ← Nafie' ← ibn Umar
Chain of narrators (path 4): Muslim ← Ebû Bekir b. Ebî Şeybe ← Hammad bin Usamah ← Ubeydullah ← Nafie' ← ibn Umar
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Nu'man b. Bashir reported:My father donated to me some of his property. My mother Amra bint Rawaha said: I shall not be pleased (with this act) until you make Allah's Messenger (ﷺ) a witness to it. My father went to Allah's Apostle (ﷺ) in order to make him the witness of the donation given to me. Allah's Messenger (ﷺ) said to him: Have you done the same with every son of yours? He said: No. Thereupon he (the Holy Prophet) said: Fear Allah, and observe equity in case of your children. My father returned and got back the gift
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Nu'man b. Bashir reported that his mother bint Rawaha asked his (Nu'man's) father about donating some gifts from his property to his son. He deferred the matter by one year, and then set forth to do that. She (Nu'man's mother) said:I shall not be pleased unless you call Allah's Messenger (ﷺ) as witness to what you confer as a gift on your son. (Nu'man said): So father took hold of my hand and I was at that time a boy, and came to Allah's Messenger (ﷺ). and said: Allah's Messenger, the mother of this son (of mine), daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah's Messenger (may pease be upon him) said: Bashir, have you any other son besides this (son of yours)? He said: Yes. He (the Holy Prophet) said: Have you given gifts to all of them like this? He said: No. Thereupon he (the Holy Prophet) said: Then call me not as witness, for I cannot be witness to an injustice
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This hadith is narrated on the authority of Jabir through other chains of transmitters, but (with this addition of words) that thehadith transmitted on the authority of Ayyub (these words are found):" The Helpers (Ansar) conferred the benefit of 'Umra, upon the Emigrants (Muhajirin), whereupon Allah's Messenger (ﷺ) said: Keep your property to yourselves
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← Muhammad bin Mysr ← Hjaj bin Abi 'Uthman
Chain of narrators (path 2): Muslim ← Ebû Bekir b. Ebî Şeybe and Ishaq bin Ibrahim Shykh ← Waki' bin al-Jarrah ← Süfyân
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Sulaiman b. Yasir reported that Jabir gave this verdict. The inheritor has a right (to inherit) the life grant according to the statement of Jabir (b. 'Abdullah) (Allah be pleased with him) which he narrated from Allah's Messenger (ﷺ)
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This hadith is narrated on the authority of Zuhri with the same chain of transmitters