Surah Al-Baqarah Verse 232

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Mathematical
Mathematical
According to the Hafs Mushaf order, this verse is verse 239 from the beginning and verse 5998 from the end; it is in surah 2 and is verse 232 of Surah Al-Baqarah. The word count of verse 232 of Surah Al-Baqarah is 33, its letter count is 147, and its total Abjad value has been calculated as 12699. The total Abjad value of Surah Al-Baqarah has been calculated as 1820072. Abjad counts include the letter ء (Hamza) where present. This surah begins with the muqatta'at letters الم. This verse contains ا (24) ل (19) م (13) occurrences.
Arabic Text
Arabic Text
واذا طلقتم النساء فبلغن اجلهن فلا تعضلوهن ان ينكحن ازواجهن اذا تراضوا بينهم بالمعروف ذلك يوعظ به من كان منكم يؤمن بالله واليوم الاخر ذلكم ازكى لكم واطهر والله يعلم وانتم لا تعلمون
Letter Count
Letter Count
واذاطلقتمالنساءفبلغناجلهنفلاتعضلوهنانينكحنازواجهناذاتراضوابينهمبالمعروفذلكيوعظبهمنكانمنكميؤمنباللهواليومالاخرذلكمازكىلكمواطهرواللهيعلموانتملاتعلمون
Transliteration in Latin Letters
Transliteration in Latin Letters
Ve-iżâ tallektumu-nnisâe febelaġne ecelehunne felâ ta’dulûhunne en yenkihne ezvâcehunne iżâ terâdav beynehum bilma’rûf(i)(k) żâlike yû’azu bihi men kâne minkum yu/minu bi(A)llâhi velyevmi-l-âḣir(i)(k) żâlikum ezkâ lekum veather(u)(k) va(A)llâhu ya’lemu veentum lâ ta’lemûn(e)
M. Pickthall (English)
M. Pickthall (English)
And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth: ye know not.
Yusuf Ali (English)
Yusuf Ali (English)
When ye divorce women, and they fulfil the term of their (´Iddat), do not prevent them(265) from marrying persons of their choice, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.*