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Mathematical
According to the Hafs Mushaf order, this verse is verse 4285 from the beginning and verse 1952 from the end; it is in surah 42 and is verse 13 of Surah Ash-Shura. The word count of verse 13 of Surah Ash-Shura is 38, its letter count is 152, and its total Abjad value has been calculated as 7095. The total Abjad value of Surah Ash-Shura has been calculated as 244522. Abjad counts include the letter ء (Hamza) where present. This surah begins with the muqatta'at letters حم عسق. This verse contains ح (0) م ع (0) س (2) ق (2) occurrences.
Arabic Text
شرع لكم من الدين ما وصى به نوحا والـذي اوحينا اليك وما وصينا به ابرهيم وموسى وعيسى ان اقيموا الدين ولا تتفرقوا فيه كبر على المشركين ما تدعوهم اليه الله يجتبي اليه من يشاء ويهدي اليه من ينيب
Letter Count
شرعلكممنالدينماوصىبهنوحاوالـذياوحينااليكوماوصينابهابرهيموموسىوعيسىاناقيمواالدينولاتتفرقوافيهكبرعلىالمشركينماتدعوهماليهاللهيجتبياليهمنيشاءويهدياليهمنينيب
Transliteration in Latin Letters
şera’a lekum mine-ddîni mâ vassâ bihi nûhan velleżî evhaynâ ileyke vemâ vassaynâ bihi ibrâhîme ve mûsâ ve ’îsâ(s) en ekîmû-ddîne velâ teteferrakû fîh(i)(c) kebura ‘alâ-lmuşrikîne mâ ted’ûhum ileyh(i)(c) (A)llâhu yectebî ileyhi men yeşâu veyehdî ileyhi men yunîb(u)
M. Pickthall (English)
He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).
Yusuf Ali (English)
The same religion has He established for you as that which He enjoined on Noah -(4541) the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein:(4542) to those who worship other things than Allah, hard is the (way) to which thou callest them.(4543) Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).*
