Surah Ash-Shura Verse 51

4597 This leads us on to the higher spiritual meaning of verses 49-50, as leading up to verses 51-53. Man is but a speck in Allah's creation. His growth and family relationships are not by any means comparable to Allah's creative acts, whose various stages are referred to in n. 120 to 2:117, n. 916 to 6:94, and n. 923 to 6:98. That being so in the mysteries of man's daily life, how much more profound is the contrast between man and Allah in the apprehension of the higher spiritual problems concerned with Revelation? How can man be fit to speak to Allah? He is not fit. But there are three ways in which Allah, in His infinite Mercy, communicates with man, as described in verses 51-53. 4598 Allah is Most High, Most Wise: man is, in spite of his high destiny, often the lowest of the low (95:5). Yet Allah, out of His infinite Mercy and Grace, has bestowed His Revelation on man. How does it come about? Three ways are mentioned: (1) Wahy, Inspiration: (2) from behind a veil; and (3) by the sending of a Messenger: see the notes following. Wahy, Inspiration, is interpreted to be of two kinds: (1) a suggestion thrown by Allah into the heart or mind of man, by which man understands the substance of the Message, whether it is a command or prohibition, or an explanation of a great truth; and (2) verbal or literal inspiration, by which the actual words of Allah are conveyed in human language. (R). 4599 Behind a veil: not of course a material veil, but the mystic veil of Light. (R). Sahih Muslim relates a tradition that the Prophet said: "His veil is Light: were He to withdraw it, then would the august splendors of His countenance surely consume everything that comes within His Sight." (R). 4600 Messenger: Rasul the angel Gabriel, through whom the revelations were given to the Prophet. These spiritual visions, conveying the message of Revelation, are the basis of the Qur'an.