5771 Cf., above,
73:2-4. The Prophet, and a zealous band of his disciples, were often up, two-thirds of the night, or a half, or a third, rejecting sleep and giving themselves up to Prayer and Praise and the reading of the Qur'an. They are told that this was too severe a tax on them, especially if their health was affected, or they were on a journey, or they were striving, with might and main, in other ways, for the cause of Allah. See the lines following. 5772 The usual meaning taken is that the counting of the exact hours of night and day may not be possible for ordinary people, in order to determine exactly the half, or the third, or the two-thirds of a night. The length of the night and day varies everyday of the solar year, and the precise hour of midnight can only be determined by exact observation in clear skies or by chronometers, which is not possible for everyone. But I understand it in a wider meaning. Allah fixes night and day in due proportions; for rest and work, and according to seasonal variations. For prayer and praise no meticulous observations of that kind are necessary or possible. Allah's service can be done in many ways as detailed below. But we must give some time to devotion, as may be most easy and convenient to us, in various circumstances of health, travel, and the performance of various duties. 5773 The reading of the Qur'an here is a part of Prayer and religious devotion. This is not to be made into an obsession or a burden. Cf.
20:2: "We have not sent down the Qur'an to thee to be an occasion for thy distress." We must do it wholemindedly, but not by formal mechanical computations. 5774 This refers to Jihad. The better opinion is that this particular verse was revealed in Madinah, long after the greater part of the Surah. The reference, further on, to canonical Prayers and regular Charity (Zakah), points to the same conclusion. 5775 Cf.
2:245, and n. 276, where the meaning of "a Beautiful Loan" is explained. See also
57:18. The "Beautiful Loan" should be that of our own souls. We should expect no returns in kind, for that is not possible. But the reward we shall find with Allah will be infinitely greater and nobler. Cf. the biblical phrase, "Lay up for yourselves treasures in heaven" (Matt. vi. 20). 5776 Any good that we do raises our own spiritual status and dignity. We must not think that when we speak of Allah's service or Allah's Cause, we are doing anything for His benefit: He is independent of all needs whatsoever. 5777 This emphasises the need of Allah's Grace. Whatever good we do, our own merits are comparatively small. Allah's Grace must lift us up and blot out our shortcomings. Even in piety there may be an arrogance which may become a sin. We should always seek Allah's Mercy in all humility.