Sahih al-Bukhari Hadith 1408

Arabic Text
Arabic Text
حَدَّثَنَا عَيَّاشٌ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلاَءِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ جَلَسْتُ‏.‏ وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا الْجُرَيْرِيُّ، حَدَّثَنَا أَبُو الْعَلاَءِ بْنُ الشِّخِّيرِ، أَنَّ الأَحْنَفَ بْنَ قَيْسٍ، حَدَّثَهُمْ قَالَ جَلَسْتُ إِلَى مَلإٍ مِنْ قُرَيْشٍ، فَجَاءَ رَجُلٌ خَشِنُ الشَّعَرِ وَالثِّيَابِ وَالْهَيْئَةِ حَتَّى قَامَ عَلَيْهِمْ فَسَلَّمَ ثُمَّ قَالَ بَشِّرِ الْكَانِزِينَ بِرَضْفٍ يُحْمَى عَلَيْهِ فِي نَارِ جَهَنَّمَ، ثُمَّ يُوضَعُ عَلَى حَلَمَةِ ثَدْىِ أَحَدِهِمْ حَتَّى يَخْرُجَ مِنْ نُغْضِ كَتِفِهِ، وَيُوضَعُ عَلَى نُغْضِ كَتِفِهِ حَتَّى يَخْرُجَ مِنْ حَلَمَةِ ثَدْيِهِ يَتَزَلْزَلُ، ثُمَّ وَلَّى فَجَلَسَ إِلَى سَارِيَةٍ، وَتَبِعْتُهُ وَجَلَسْتُ إِلَيْهِ، وَأَنَا لاَ أَدْرِي مَنْ هُوَ فَقُلْتُ لَهُ لاَ أُرَى الْقَوْمَ إِلاَّ قَدْ كَرِهُوا الَّذِي قُلْتَ‏.‏ قَالَ إِنَّهُمْ لاَ يَعْقِلُونَ شَيْئًا‏.‏
isnad (chain of narrators)   text
Muhammad Muhsin Khan
Muhammad Muhsin Khan (1997)
Narrated Al-Ahnaf bin Qais:While I was sitting with some people from Quraish, a man with very rough hair, clothes, and appearance came and stood in front of us, greeted us and said, "Inform those who hoard wealth, that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting." After saying that, the person retreated and sat by the side of the pillar, I followed him and sat beside him, and I did not know who he was. I said to him, "I think the people disliked what you had said." He said, "These people do not understand anything, although my friend told me." I asked, "Who is your friend?" He said, "The Prophet (ﷺ) said (to me), 'O Abu Dhar! Do you see the mountain of Uhud?' And on that I (Abu Dhar) started looking towards the sun to judge how much remained of the day as I thought that Allah's Messenger (ﷺ) wanted to send me to do something for him and I said, 'Yes!' He said, 'I do not love to have gold equal to the mountain of Uhud unless I spend it all (in Allah's cause) except three Dinars (pounds). These people do not understand and collect worldly wealth. No, by Allah, Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah, The Honorable, The Majestic […]
The last sentence of this translation is missing in its source; see the Arabic original above or the English translation for the full text.
Chain of Narrators
Chain of Narrators (Isnad)

The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom al-Bukhari who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths in this collection the narrator appears in.

  1. 1الاحنف بن قيس حدثهم al-Ahnaf bin Qays (4 hadiths) Source of the saying ان enne
  2. 2ابو العلاء بن الشخير Yazid bin 'Abdullah bin al-Shakhayr (3 hadiths) حدثنا haddesenâ
  3. 3الجريري Sa'id bin Iyas al-Jariri (11 hadiths) حدثنا haddesenâ
  4. 4ابي 'Abdul Warith bin Sa'id bin Dhakwan (99 hadiths) حدثني haddesenî
  5. 5عبد الصمد 'Abdul Samad bin 'Abdul Warith bin Sa'id (28 hadiths) اخبرنا ahberanâ
  6. 6اسحاق بن منصور Ishaq bin Mansur al-Kausaj (72 hadiths) حدثني haddesenî
  7. 7جلست (2 hadiths) قال kâle
  8. 8الاحنف بن قيس al-Ahnaf bin Qays (4 hadiths) عن an
  9. 9ابي العلاء Yazid bin 'Abdullah bin al-Shakhayr (3 hadiths) عن an
  10. 10الجريري Sa'id bin Iyas al-Jariri (11 hadiths) حدثنا haddesenâ
  11. 11عبد الاعلي Abdüla'lâ b. Abdüla'lâ (32 hadiths) حدثنا haddesenâ
  12. 12عياش Ayash bin al-Walid al-Rqam (23 hadiths) حدثنا haddesenâ
  13. 13Compiler Muhammad ibn Isma'il al-Bukhari
Chain length: 12 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.