Arabic Text
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، قَالَ عَبْدٌ أَخْبَرَنَا مُحَمَّدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، رضى الله عنهما يُسْأَلُ عَنِ الْمُهَلِّ، فَقَالَ سَمِعْتُ أَحْسِبُهُ، رَفَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقُ الآخَرُ الْجُحْفَةُ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ
isnad (chain of narrators) text
Abdul Hamid Siddiqui
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram:I heard (and I think he carried it directly to the Messenger of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i.e. Syria) it is Juhfa; for the people of Iraq it is Dhat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam
Chain of Narrators (Isnad)
The chain is ordered from the source of the saying to the compiler: 1 = the speaker/first transmitter, the following links those who passed it on in turn, and at the bottom Muslim who compiled the work. Click a narrator to list every hadith in which he appears; the number in parentheses is how many hadiths across the collections on this site the narrator appears in.
- 2Jabir bin 'Abdullah (762 hadiths) semia
- 3Muhammad bin Muslim bin Tadras (253 hadiths) ahberanî
- 4'Abdul Malik bin Abd (481 hadiths) ahberanâ
- 5Muhammad bin Bakr bin 'Uthman al-Barsani (62 hadiths) ahberanâ
- 6'Abd bin Hameed bin Nasr (293 hadiths) kâle
- 7Muhammad bin Bakr bin 'Uthman al-Barsani (62 hadiths) an
- 8Muhammed b. Hâtim (206 hadiths) and 'Abd bin Hameed bin Nasr (293 hadiths) haddesenî
- 8Compiler Muslim ibn al-Hajjaj al-Qushayri
Chain length: 7 narrators.
Narrator names are parsed automatically from the isnad; identity matching and biographies (death year, jarh wa ta'dil) are being added progressively.
