Yahya bin Sa'id al-Ansari

Wasi' b. Habban reported:I was offering my prayer in the mosque and Abdullah b. Umar was sitting there reclining with his back towards the Qibla. After completing my prayer. I went to him from one side. Abdullah said: People say when you go to the latrine, you should neither turn your face towards the Qibla nor towards Bait-ul-Maqdis. 'Abdullah said (farther): I went up to the roof of the house and saw the Messenger of Allah (ﷺ) squatting on two bricks for relieving himself with his face towards Bait-al-Maqdis

The son of Mughira b. Shu'ba reported:The Messenger of Allah (ﷺ) went out for relieving himself. Mughira went with him carrying a jug full of water. When he (the Holy Prophet) came back after relieving himself, he poured water over him and he performed ablution and wiped over his socks; and in the narration of Ibn Rumh there is" till" instead of" when

This hadith has been transmitted with the same chain of transmitters by Yahya b. Sa'id with the addition of these words:" He washed his face and hands, and wiped his head and then wiped his socks

Bakr reported that he had heard from the son of Mughira that verily the Messenger of Allah (ﷺ) performed ablution and wiped over his forehead and wiped over his turban and over his socks

Anas b. Malik narrated that a desert Arab (Bedouin) stood in a corner of the mosque and urinated there. The people (the Companions of the Prophet who were present there) shouted, but the Messenger of Allah (ﷺ) said:Leave him alone. When he had finished, the Messenger of Allah (ﷺ) ordered that a bucket (of water) should be brought and poured over it

Abu Ayyub reported that he had heard like this from the Messenger of Allah (ﷺ)

Amra, daughter of Abd al-Rahmin, reported:I heard 'A'isha, the wife of the Messenger of Allah (ﷺ). say: If the Messenger of Allah (ﷺ) had seen what new things the women have introduced (in their way of life) he would have definitely prevented them from going to the mosque, as the women of BaniIsra'il were prevented

This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters

Al-Bara' b. 'Azib reported that he said prayer with the Messenger of Allah (ﷺ) and he recited:" By the Fig and the Olive

Umar b. Abu Salama reported:I saw the Messenger of Allah (ﷺ) praying in a single garment with its ends crossing each other. 'Isa b. Hammad added:" placing on his shoulders

Abdullah b. Malik ibn Buhaina al-Asadi reported:The Messenger of Allah (ﷺ) stood up (at the end of two rak'ahs) when he had to sit and proceeded on with the prayer. But when he was at the end of the prayer, he performed a prostration before the salutation and then pronounced the salutation

Abu Huraira reported:I offered with the Messenger of Allah (ﷺ) the noon prayer and the Messenger of Allah (ﷺ) gave salutation after two rak'ahs. A person from Bani Sulaim stood up, and the rest of the hadith was narrated as mentioned above

Ibn 'Umar reported:The Messenger of Allah (ﷺ) while reciting the Qur'an recited its surah containing sajda, and he performed prostration and we also prostrated along with him (but we were so overcrowded) that some of us could not find a place for our forehead (when prostrating ourselves)

A'isha reported:The Messenger of Allah (ﷺ) used to observe the morning prayer, and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. (Ishaq b. Musa) al-Ansari (one of the transmitters in this chain of narration) narrated" wrapped" (only) in his narration. (No mention was made of mantles)

Abu Salama narrated that Abu Huraira told him that when the Messenger of Allah (ﷺ) pronounced:" Allah listened to him who praised Him." and before prostration, he would recite this in the 'Isya' prayer: O Allah! rescue 'Ayyash b. Abu Rabi'a, and the rest of the hadith is the same as narrated by Auza'i to the words:" Like the famine (at the time) if Joseph." but he made no mention of that which follows afterwards

A'isha reported that the Messenger of Allah (ﷺ) observed two rak'ahs of the dawn prayer and he shortened them (to the extent) that I (out of surprise) said:Did he recite in them Surah Fatiha (only)?

Abu Huraira reported Allah's Messenger (ﷺ) as saying:When half of the night or two-third of it is over. Allah, the Blessed and the Exalted, descends to the lowest heaven and says: Is there any beggar, so that he be given? Is there any supplicator so that he be answered? Is there any beggar of forgiveness so that he be forgiven? (And Allah continues it saying) till it is daybreak

Aisha reported:The people (mostly) were workers and they had no servants. Ill-smell thus emitted out of them. It was said to them: Were you to take bath on Friday

Amra daughter of Abd al-Rahman reported on the authority of the sister of Amra:I memorised (surah) "Qaf, by the glorious Qur'an" from the mouth of the Messenger of Allah (ﷺ) on Friday for he recited it on the pulpit on every Friday

The daughter of Haritha b. Nu'man said:I did not memorise (Surah) Qaf but from the mouth of the Messenger of Allah (ﷺ) as he used to deliver the. sermon along with it on every Friday. She also added: Our oven and that of the Messenger of Allah (ﷺ) was one

Abdullah b. Zaid al-Ansari reported that the Messenger of Allah (ﷺ) went out to the place of prayer in order to offer prayer for rainfall. And when he intended to make supplication he faced Qibla and turned round his mantle

Amra reported that a Jewess came to 'A'isha to ask (about something) and said:May Allah protect you from the torment of the grave! 'A'isha said: Messenger of Allah, would people be tormented in the graves? The Messenger of Allah (ﷺ) said: (May there be) protection of Allah! The Messenger of Allah (ﷺ) mounted one morning on the ride, and the sun eclipsed. 'A'isha said: I came in the company of the women in the mosque from behind the rooms. The Messenger of Allah (way peace he upon him) dismounted from his ride and came to the place of worship where he used to pray. He stood up (to pray) and the people stood behind him. 'A'isha said: He stood for a long time. He then bowed and it was a long ruku'. He then raised his head and he stood for a long time, less than the first standing. He then bowed and his ruku' was long, but it was less than that (the first) ruku'. He then raised (his head) and the sun had become bright. He (the Holy Prophet) then said: I saw you under trial in the grave like the turmoil of Dajjal. 'Amra said: I heard 'A'isha say: I listened after this to the Messenger of Allah (ﷺ) seeking refuge from the torment of Fire and the torment of the grave

This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters

Ibn 'Abbas reported:The Apostle of Allah (ﷺ) observed prayer while it was (solar) eclipse. He recited (the Qur'an in qiyam) and then bowed. He again recited and again bowed. He again recited and again bowed and again recited and again bowed, and then prostrated; and the second (rak'ah) was like this

A'isha reported that when the Messenger of Allah (ﷺ) was told that Ibn Haritha, Ja'far b. Abu Talib and Abdullah b. Rawaha were killed, he sat down, showing signs of grief. She (further) said:I was looking (at him) through the crevice of the door. A man came to him and mentioned that Ja'far's women were lamenting. He (the Holy Prophet) commanded him to go and forbid them (to do so). So he went away but came back and told (him) that they did not obey (him). He commanded him a second time to go and forbid them (to do so). He again went but came back to him and said: I swear by God, Messenger of Allah, that they have overpowered us. She ('A'isha) said that she thought the Messenger of Allah (ﷺ) had told (her) to throw dust in their mouths. Thereupon 'A'isha said: May Allah humble you! You did not do what Allah's Messenger (ﷺ) ordered you, nor did you stop annoying Allah's Messenger (ﷺ)

This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters like one narrated by 'Abd al-'Aziz (with the change of these words):" You did not spare the Messenger of Allah (ﷺ) the botheration

It is narrated on the authority of Waqid:Nafi' b. Jubair saw me and we were standing for a bier, while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground (and I am doing that) on the hadith narrated to me by Abu Sa'id al-Khudri. Upon this Nafi' said: Verily, Mas'ud b. Hakam reported to me on the authority of Hadrat 'Ali b. Abu Talib that the Prophet (ﷺ) stood up first (for a bier) and then sat down

Mas'ud b. al-Hakam al-Ansari informed Nafi' that he had heard Hadrat 'Ali (may Allah be pleased with him), son of Abu Talib, say about the biers:Verily, the Prophet (ﷺ) used to stand first but later on kept sitting; but it is also narrated that Nafi' ibn Jubair saw Waqid b. 'Amr standing for a bier till it was placed down

This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters

Abu Huraira reported that the Messenger of Allah (ﷺ) had said:Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying):" I fear Allah" ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears