Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).
A hadith like this has been narrated from Shu'ba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are:" He (the Holy Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i. e. concession in case of watching the cultivated lands) except in the hadith transmitted by Yahya
This hadith is narrated by 'Ubaidullah b. Mu'adh with the same chain of transmitters (but for the words) that he (the Holy Prophet) said:Cleanse yourself with it, and he covered (his face on account of shyness)
Shu'ba reported it with the same chain of transmitters. with she addition of these words:" I said to Qatada: Did you hear it from Anas? He replied in the affir- mative and added: We had inquired of him about it
This hadith with the same chain of transmitters has been narrated by Shu'ba, and in the narration of Mu'adh the words are:" just as the white garment is cleansed from filth," and in the narration of Yazid:" from dirt
This hadith has been narrated by Shu'ba with the same chain of transmitters. And in the hidith transmitted by Ibn Ja'far (the words are):" None of you should stretch out his forearms like the stretching out of a dog
Shu'ba reported:I asked Qatada about spitting, in the mosque. He said: I heard Anas b. Malik say: I heard the Messenger of Allah (ﷺ) say: Spitting in the mosque is a sin, and its expiation is that it should be buried
This hadith has been narrated by Shu'ba with the same chain of transmitters but no mention has been made of Mina, but they (the narrators) only said:He prayed while travelling
This hadlth has been narrated by Khalid al-Harith with the same chain of transmitters (with these words):(The Holy Prophet) was reciting Surat al-Fath as he was travelling on his mount
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters (and the words of the Holy Prophet) are:" Sadaqa is not permissible for us
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this variation (of words):" Talha and another person also were among those who had not brought the sacrificial animals with them and so they put off Ihram
This hadith nas been narrated on the authority of Shu'ba with the same chain of transmitters except with this variation of (words):As he came to Jamrat al-'Aqaba
Shu'ba has narrattd this hadith with the same chain of transmitters except for (this alteration) that he said that a person from among the sons of 'Abd al Rahman said:" from gold
This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)
This hadith has been narrated on the authority of Ibn 'Umar (Allah be pleased with them) through another chain of transmitters but with this change that in tba hadith narrated by al-Thaqafi from Ubaidullah there is only a mention of selling (or right of inheritance, al-Wala' ) but not that of making a gift
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but made no mention of (these words) of his:I seek refuge with Allah, I seek refuge with Allah's Messenger (ﷺ)
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters (and the words are):" He who emancipates a portion in a slave, he should (secure full) freedom for him from his property
Through the same chain of transmitters Shu'ba has narrated the same tradition in which he says that the Messenger of Allah (ﷺ) said (to Sa'd):You have adjudged according to the command of God. And once he said: you have adjudged by the decision of a king
Another version of the tradition does not qualify the slave with the epithets" maimed,"" an Abyssinian" but makes the addition:" I have heard the Prophet (ﷺ) (say this) at Mina or 'Arafat
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but did not mention tht doubt (expressed in his statement) That is (the goat of less than a year) is better than a goat of more than one year
