'Ubaidullah bin

Ebû Bekir · Generation 5

Ubeydullah b. Ebû Ca'fer (Yesâr)

Died132 AH
KunyaEbû Bekir
Nisbael-Kureşî, el-Kinânî, el-Mısrî
Generation (tabaqa)Generation 5
Jarh wa-ta'dilşeyh

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

A hadith like this has been transmitted by Abual-Rahman al-Araj on the authority of Abu Huraira
This hadith has been narrated on the authority of Malik and there is no mention of" along with the Imam" and In the hadith transmitted by Abdullah the words are:" he in fact finds the entire prayer
Chain of narrators (path 3): Muslim ← İbn Nümeyr ← babam ← 'Ubaidullah bin ← al-Zuhri ← Abu Salama bin 'Abdur Rahman ← Abu Hurairah
Aisha reported:The people came for Jumu'a prayer from their houses in the neighbouring villages dressed in woollen garments on which dust was settled and this emitted a foul smell. A person among them (those who were dressed so) came to the Messenger of Allah (ﷺ) while he was in my house. The Messenger of Allah (may peace he upon him) said to him: Were you to cleanse yourselves on this day
Link 3 from the end of the chain
Hamza b. 'Abdullah b. Umar heard his father say that the Messenger of Allah (ﷺ) had said:The person would continue begging from people till he would come on the Day of Resurrection and there would be no flesh on his face
Link 4 from the end of the chain
A'isha (Allah be pleased with her) reported Allah's Messenger (ﷺ) as saying:If anyone dies in a state (that he had to complete) some fasts, his heir must fast on his behalf
Link 4 from the end of the chain
Fadala b. 'Ubaid reported:We were in the company of Allah's Messenger ( may peace be upon him) on the day (of the Victory of) Khaibar, and made transaction with the Jews for the 'uqiya of gold for the dinars or three (gold coins), whereupon Allah's Messenger (ﷺ) said: Do not sell gold for gold but for equal weight
This hadith has been narrated on the authority of Ibn 'Umar through some other chains of transmitters but with a slight variation of words
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd ← 'Ubaidullah bin
Chain of narrators (path 2): Muslim ← Zuhayr bin Harb and İbn Müsennâ ← Yahyâ ← Ubeydullah
Chain of narrators (path 3): Muslim ← İbn Nümeyr ← babam ← Ubeydullah
Chain of narrators (path 5): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm
This hadith has been narrated through another chain of transmitters with a slight variation of words
Chain of narrators (path 3): Muslim ← İbn Nümeyr ← babam ← Ubeydullah b. Ömer ← Ayoub bin Musa Abu al-Ys'
Chain of narrators (path 5): Muslim ← Zuhayr bin Harb ← İsmâil b. İbrâhîm ← Ayoub bin Musa Abu al-Ys'
Link 4 from the end of the chain
It has been reported on the authority of Abu Dharr that the Messenger of of Allah (ﷺ) said:Abu Dharr, I find that thou art weak and I like for thee what I like for myself. Do not rule over (even) two persons and do not manage the property of an orphan
Link 3 from the end of the chain
It has been narrated on the authority of Ibn 'Umar that the Prophet (ﷺ) said:It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders
Chain of narrators: Muslim ← Qutayba bin Sa'id bin Jamil ← Leys b. Sa'd ← 'Ubaidullah bin ← Nafie' ← ibn Umar
Link 4 from the end of the chain
It has been narrated on the authority of Ibn 'Umar that he visited Ibn Muti', and related from the Prophet (ﷺ) the tradition that has gone before
Link 2 from the end of the chain
This tradition has been handed down through several other chains of transmitters. One of the chaines has the addition of the following words from Abdullah b. 'Umar:" I came first in the race and my horse jumped into the mosque with me
Chain of narrators (path 4): Muslim ← İbn Nümeyr ← babam ← Ubeydullah ← Yahyâ
Chain of narrators (path 5): Muslim ← Ebû Bekir b. Ebî Şeybe ← Hammad bin Usamah ← Ubeydullah ← Yahyâ
Chain of narrators (path 7): Muslim ← Ali b. Ebû Tâlib
Link 3 from the end of the chain
The same tradition has been handed down through a different chain of transmitters
Chain of narrators (path 1): Muslim ← Qutayba bin Sa'id bin Jamil and Muhammad bin Rmh bin al-Mhajr ← Leys b. Sa'd ← 'Ubaidullah bin ← Nafie' ← ibn Umar
Chain of narrators (path 3): Muslim ← İbn Nümeyr ← babam ← Ubeydullah ← Nafie' ← ibn Umar
Chain of narrators (path 4): Muslim ← Ubeydullah b. Saîd ← Yahya bin Sa'id bin Farroukh al-Qatan ← Ubeydullah ← Nafie' ← ibn Umar
Chain of narrators (path 5): Muslim ← Harun bin Sa'id ← 'Abdullah bin Wahb ← Usamah bin Zayd al-Lythy ← Nafie' ← ibn Umar
Abu Huraira reported Allah's Messenger (ﷺ) as saying:He who is presented with a flower should not reject it, for it is light to carry and pleasant in odour