Ebû Bekir b. Ebî Şeybe

Ebû Bekir · Generation 10

Abdullah b. Muhammed b. Ebû Şeybe (İbrâhîm) b. Osman b. Hâstî

Died235 AH
KunyaEbû Bekir
Nisbael-Vâsıtî aslen, el-Kûfî, el-Absî, el-Hâfız
Generation (tabaqa)Generation 10
Jarh wa-ta'dilzayıf

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

Link 3 from the end of the chain
This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters. and in the hadith narrated by Humaid there is an addition (of these words):" Hisham said: Al-nass (speed of camel) is faster than al-'anaq
Link 5 from the end of the chain
Sa'id b. Jubair reported:We came back along with Ibn 'Umar till we reached Muzdalifa. There he led us in the sunset and 'Isha' prayers with one iqama and we then proceeded and he said: This is how Allah's Messenger (ﷺ) led us in prayer at this place
Link 8 from the end of the chain
A'bdullah (b. 'Umar) reported:I have never seen Allah's Messenger, (ﷺ) but observing the prayers at their appointed times except two prayers, sunset and 'Isha, ' at Muzdalifa (where he deferred the sunset prayer to combine it with 'Isha' and he observed the dawn prayer before its stipulated time on that day (10th of Dhu'l-Hijja)
Link 6 from the end of the chain
A hadith like this has been narrated by 'Abd al-Rahman b. al-Qasim with the same chain of transmitters
Link 4 from the end of the chain
It is narrated from Umm Habiba:We used to set forth from Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of Naqid (the words are):" We set from Muzdalifa in the darkness (of the dawn)
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← Sufyan bin 'Uyaynah ← 'Amr bin Dinar ← Salm bin Shwal
Chain of narrators (path 2): Muslim ← 'Amr bin Muhammad bin Bukayr ← Sufyan bin 'Uyaynah ← 'Amr bin Dinar ← Salm bin Shwal
Link 4 from the end of the chain
Ibn 'Abbas (Allah be pleased with them) reported:I was among those (i. e. women and children) whom Allah's Messenger (ﷺ) sent forth with the weak members of his family
Link 5 from the end of the chain
This hadith has been transmitted by Ibn 'Abbas (Allah be pleased with them) with a slight variation of words
Link 6 from the end of the chain
Abd al-Rahman b. Yazid reported that 'Abdullah b. Mas'ud (Allah be pleased with them) threw seven pebbles at Jamrat al-'Aqaba from the heart of the valley. He pronounced Takbir with every pebble. It was said to him that people fling stones from the upper side (of the valley), whereupon 'Abdullah b. Mas'ud (Allah he pleased with them) said:By him, besides Whom there is no other god, that is the place (of flinging stones) of one upon whom Surah al-Baqara was revealed (the Holy Prophet)
Link 6 from the end of the chain
Abd al-Rahman b. Yazid reported that he performed Hajj along with 'Abdullah (Allah be pleased with him) and he flung seven pebbles at al-Jamra (from a position) that the House was on his left and Mina was on his right and said:That is the place (of flinging pebbles of one) upon whom Surah al-Baqara was revealed
Link 2 from the end of the chain
Abd al-Rahman b. Yazid reported:It was said to 'Abdullah (Allah be pleased with bird) that people threw pebbles at the Jamra from the upper side of 'Aqaba, whereas he threw stones at it from the heart of the valley, whereupon he said: By Him besides Whom there is no god, it is at this very place that one upon whom was revealed Surah al-Baqara threw stones at it
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← Yahya bin Y'la
Link 5 from the end of the chain
Jabir (Allah be pleased with him) reported that Allah's Messenger (ﷺ) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined)
Link 7 from the end of the chain
Abu Huraira reported Allah's Messenger (ﷺ) as having said:O Allah, grant pardon to those who got their heads shaved. They (Companions of the Holy Prophet) said: Messenger of Allah, (what about those) who get their hair cut? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who got their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who get their hair clipped? He said: (O Allah, grant pardon to) those who get their hair clipped
Link 5 from the end of the chain
Yahya b. al-Husain reported on the authority of his grandfather that Allah's Apostle (ﷺ) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Waki' there is no mention of the Farewell Pilgrimage
Link 3 from the end of the chain
Abu Bakr reported:(He called for) the barber and, pointing towards the right side of his head, said: (Start from) here, and then distributed his hair among those who were near him. He then pointed to the barber (to shave) the left side and he shaved it, and he gave (these hair) to Umm Sulaim (Allah be pleased with her). And in the narration of Abu Kuraib (the words are):" He started from the right half (of his head), and he distributed a hair or two among the people. and then (asked the barber) to shave the left side and he did similarly, and he (the Holy Prophet) said: Here is Abu Talha and he gave these (hair) to Abu Talha
Link 6 from the end of the chain
Adullah b. 'Amr (b. al-'As) (Allah be pleased with him) reported that a person came to Allah's Apostle (ﷺ) and said:I got (my head) shaved before sacrificing the, animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacripced the animal before throwingpebbles. whereupon he said: Throw pebbles (now) ; there is no harm in it
Link 5 from the end of the chain
A'isha (Allah be pleased with her) reported.:Halt at al-Abtah is not the Sunnah. Allah's Messenger (ﷺ) halted there simply because it was easier for him to depart from there, when he left
Link 5 from the end of the chain
This hadith is narrated on the authority of Hisham with the same chain of transmitters
Link 5 from the end of the chain
Ibn 'Abbas (Allah be pleased with them) reported:Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Allah's Messenger (way peace be upon him) halted
Link 7 from the end of the chain
Abu Rafi' reported:Allah's Messenger (ﷺ) did not command me to observe halt at al-Abtah when be departed from Mina, but I came and set up his (the Holy Prcphet's) tent (of my own accord) ; and he (Allah's Apostle) came and observed halt. This hadith is narrated through another chain of transmitters from Abu Rafi' who was (in charge) of the luggage of Allah's Apostle (ﷺ)
Link 6 from the end of the chain
Ibn Umar (Allah be pleased with them) reported that al-'A'bbas b. Abd al-Muttalib (Allah be pleased with him) sought permission from Allah's Messenger (ﷺ) to spend in Mecca the nights (which be was required to spend) at Mina on account of his office of supplier of water, and he (the Holy Prophet) granted him permission
Chain of narrators (path 2): Muslim ← İbn Nümeyr ← babam ← Ubeydullah b. Abdullah b. Ömer ← Nafie' ← ibn Umar ← al-'Abbas ibn 'Abd al-Muttalib
Link 6 from the end of the chain
This hadith has been narrated on the authority of Abd al-Karim al-Jazari with the same chain of transmitters
Link 6 from the end of the chain
A'isha (Allah, be pleased, with her) reported:I often wove garlands for the sacrificial animals of Allah's Messenger (ﷺ), and he garlanded his sacrificial animals, and then he sent them and stayed in the ouse) avoiding nothing which a Muhrim avoids
Link 7 from the end of the chain
A'isha (Allah be pleased with her) reported:Allah's Messenger (may peace be upon, him) sent some goats as sacrificial animals to the House and He garlanded them
Link 5 from the end of the chain
Anas reported:Someone happened to pass by Allah's Apostle (ﷺ) with a sacrificial camel, or a sacrificial animal, whereupon he said: Ride on it. He said: It is a sacrificial camel, or animal, whereupon he said: (Ride) even if (it is a sacrificial camel)
Link 5 from the end of the chain
Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (ﷺ) sent eighteen sacrificial camels with a person. The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is not mentioned
Link 5 from the end of the chain
Ibn Abbas reported:The people were commanded (by the Holy Prophet) to perform the last circumambulation round the House, but menstruating women were exempted
Link 6 from the end of the chain
This hadith is narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters, but no mention is made of" sad and downcast
Chain of narrators (path 2): Muslim ← Zuhayr bin Harb ← Cerîr ← Mansûr ← Ibrahim bin Yazid ← al-Aswad bin Yazid ← 'Aisha bint Abi Bakr
Link 2 from the end of the chain
Ibn 'Umar (Allah be pleased with them) reported:Allah's Messenger, (ﷺ) entered the House, and Usama, Bilal and Uthman b. Talha were with him, and they kept the door closed for a considerable time. Then it was opened and I was the first to enter the House and meet Bilal, and I said: Where did Allah's Messenger (ﷺ) observe prayer? He said: Between these two front pillars. I, however, forgot to ask him the number of rak'ahs that he observed
Chain of narrators (path 1): Muslim ← Zuhayr bin Harb ← Yahya bin Sa'id bin Farroukh al-Qatan
Chain of narrators (path 2): Muslim ← Ebû Bekir b. Ebî Şeybe ← Hammad bin Usamah
Chain of narrators (path 3): Muslim ← İbn Nümeyr ← Abde ← Ubeydullah ← Nafie' ← ibn Umar
Link 5 from the end of the chain
This hadith has been narrated on the authority of Hisham with the same chain of transmitters
Link 6 from the end of the chain
A'isha reported:I asked Allah's Messenger (ﷺ) about Hijr, and the rest of the hadith is the same. I also said: Why is it that the door has been made on a higher level, and one cannot (get into it) but with the help of a ladder? The rest of the hadith is the same as reported above and the concluding words are: (I do not change it) out of the apprehension that their hearts may disapprove of it