Ebû Bekir b. Ebî Şeybe

Ebû Bekir · Generation 10

Abdullah b. Muhammed b. Ebû Şeybe (İbrâhîm) b. Osman b. Hâstî

Died235 AH
KunyaEbû Bekir
Nisbael-Vâsıtî aslen, el-Kûfî, el-Absî, el-Hâfız
Generation (tabaqa)Generation 10
Jarh wa-ta'dilzayıf

Narrator names are parsed automatically from the isnad; identity and biographical details are matched from rijal sources (Itqan narrator profiles, muslimscholars.info).

Hadiths in whose chain he appears

This hadith has been narrated on the authority of Jabir through another chain of transmitters
Chain of narrators (path 2): Muslim ← Ebû Bekir b. Ebî Şeybe ← Sufyan bin 'Uyaynah ← 'Amr bin Dinar ← Jabir bin 'Abdullah
Ibn Umar reported that when 'Abdullah b. Ubayy b. Salul (the hypocrite) died, his son Abdullah b. Abdullah came to Allah's Messenger (may peace be upon -him) and asked him to give his shirt which should be used for the coffin of his father. He gave that to him. Allah's Messenger (ﷺ) stood up to say prayer over him Thereupon I Umar caught hold of the clothe of Allah's Messenger (ﷺ) and said:Allah's Messenger, are you going to offer prayer, whereas Allah has forbidden to offer prayer for him, whereupon Allah's Messenger (ﷺ) said: Allah has given me a choice saying: Ask forgiveness for them or you may not ask for them; even if you ask for them seventy times, I will make an addition to the seventy. He was a hypocrite and Allah's Messenger (ﷺ) said prayer over him that Allah, the Exalted and Glorious, revealed the verse:" And never pray over any one of them that has died and never should you stand by his grave" (ix)
Chain of narrators: Muslim ← Ebû Bekir b. Ebî Şeybe ← Hammad bin Usamah ← Ubeydullah ← Nafie' ← ibn Umar
Sa'd b. Abi Waqqas reported that Allah's Messenger (ﷺ) left 'Ali b. Abi Talib behind him (as he proceeded) to the expedition of Tabuk, whereupon he ('Ali) said:Allah's Messenger, are you leaving me behind amongst women and children? Thereupon he (the Holy Prophet) said: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there would be no prophet after me?
Sa'd reported Allah's Apostle (ﷺ) as saying to 'Ali:Aren't you satisfied with being unto me what Aaron was unto Moses?
This hadith has been transmitted on the authority of Abu Hayyan but with this addition:" The Book of Allah contains right guidance, the light, and whoever adheres to it and holds it fast, he is upon right guidance and whosoever deviates from it goes astray
Chain of narrators (path 2): Muslim ← İshâk b. İbrâhîm ← Cerîr ← Ebû Hayyân
This hadith has been narrated on the authority of 'Ali through another chain of transmitters
Chain of narrators (path 2): Muslim ← Ebû Bekir b. Ebî Şeybe ← Sa'd bin Ibrahim ← 'Abdullah ibn Shaddad ← Ali b. Ebû Tâlib
Chain of narrators (path 3): Muslim ← Waki' bin al-Jarrah ← Sa'd bin Ibrahim ← 'Abdullah ibn Shaddad ← Ali b. Ebû Tâlib
Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Sa'd that Allah, the Exalted and Glorions, revealed these verses of the Holy Qur'an:" And We have enjoined upon a person goodness to his parents but if they contend with thee to associate (others) with Me of which you have no knowledge, then obey them not" (xxix. 8) ; Treat thein with customary good in this world" (xxxi. 15). He also reported that there fell to the lot of Allah's Messenger (ﷺ) huge spoils of war and there was one sword in them. I picked that up and came to Allah's Messenger (ﷺ) and said: Bestow this sword upon me (as my share in the spoils of war) and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed:" They asked about the spoils of war" (viii. 1). He further said: I once fell ill and sent a message to Allah's Apostle (ﷺ). He visited me and I said to him: Permit me to distribute (in charity) my property as much as I like. He did not agree. I said: (Permit me to distribute) half of it. He did not agree. I said: (Permit me to distribute) the third part, whereupon he kept quiet and it was after this (that the distribution of one's property in charity) to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come, so that we may serve you wine, and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr (Helpers) and Muhajirin (immigrants). I said: The immigrants are better than the Ansar, that a person picked up a portion of the head (of the camel and struck me with it that my nose was injured. I came to Allah's Messenger (ﷺ) and informed him of the situation that Aliah, the Exalted and Glorious, revealed verses pertaining to wine:" Intoxicants and the games of chance and (sacrificing to) stones set up and (divining by) arrows are only an uncleanliness, the devil's work" (v)
Sa'd reported:We were six men in the company of Allah's Messenger (, nay peace be upon him) that the polytheists said to Allah's Apostle (ﷺ): Drive them away so that they may not be overbold upon us. He said: I, Ibn Mas'ud and a person from the tribe of Hudhail, Bilal and two other persons, whose names I do not know (were amongst such persons). And there occurred to Allah's Messenger (ﷺ) what. Allah wished and he talked with himself that Allah, the Exalted and Glorious, revealed:" Do not drive away those who call their Lord morning and evening desiring to seek His pleasure
Hisham reported on the authority of his father ('Urwa b. Zubair) that A'isha said:BY Allah, both fathers of yours are amongst those who have been men. tioned in this verse:" Those who responded to the call of Allah and the Messenger after the misfortune had fallen upon thein
This hadith has been narrated on the authority of Hishan through the same chain of transmitters but with this addition (that by both fathers of yours) he meant Abu Bakr and Zubair
Chain of narrators: Muslim ← Ebû Bekir b. Ebî Şeybe ← Hammad bin Usamah ← Hisham bin 'Urwa
Anas reported Allah's Messenger (ﷺ) as saying:For every Umma there is a man of trust and the man of trust of this Umma is Abu 'Ubaida b. Jarrah
Iyas reported on the authority of his father:I (had the honour of) leading the white mule on which rode Allah's Apostle (ﷺ) and with him were Hasan and Husain, till it reached the apartment of Allah's Apostle (ﷺ). The one amongst them was seated before him and the other one was seated behind him
A'isha reported that Allah's Apostle (ﷺ) went out one norning wearing a striped cloak of the black camel's hair that there came Hasan b. 'Ali. He wrapped hitn under it, then came Husain and he wrapped him under it along with the other one (Hasan). Then came Fatima and he took her under it, then came 'Ali and he also took him under it and then said:Allah only desires to take away any uncleanliness from you, O people of the household, and purify you (thorough purifying)
Abdullah b. Abu Mulaika reported that Abdullah b. Jafar said to Ibn Zubair:Do you remember (the occasion) when we three (i. e. I, you and lbn 'Abbas) met Allah's Messenger (ﷺ) and he mounted us (on his camel) but left you? He said: Yes
Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast
Abdullah b. Ja'a'far reported that when Allah's Messenger (ﷺ) came back from a journey he met us. Once he met me, Hasan or Husain, and he mounted one of us before him and the other one behind him until we entered Medina
Abdullah b. Ja`far reported that he heard `Ali say in Kufa that Allah's Messenger (ﷺ) said:The best of the women of her time was Mary, daughter of `Imran, and the best of the women of her time was Khadija, daughter of Khuwailid. Abu Kuraib said that Waki` pointed towards the sky and the earth
Abu Musa reported Allah's Messenger (ﷺ) as saying:There are many persons amongst men who are quite perfect but there are none perfect amongst women except Mary, daughter of 'Imran, Asiya wife of Pharaoh, and the excellence of 'A'isha as compared to women is that of Tharid over all other foods
Abu Huraira reported that Gabriel came to Allah's Apostle (ﷺ) and said:Allah's Messenger, lo. Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of wording
A'isha reported:Allah's Messenger (ﷺ) said to me: I can well discern when you are pleased with me and when you are annoyed with me. I said: How do you discern it? Thereupon be said: When you are pleased with me you say;" No, by the Lord of Muhammad," and when you are annoyed with me, you say:" No, by the Lord of Ibrahim." I said: Allah's Messenger, by Allah, I in fact leave your name (when I am annoyed with you)
A'isha reported that Allah's Messenger (ﷺ) during his last illness) inquired:Where I would be tomorrow, where I would be tomorrow (thinking, that the turn of 'A'isha was not very near) and when it was my turn, Allah called him to his Heavenly Home and his head was between my neck and chest
This hadith has been narrated on the authority of Hisham through another chain of transmitters
Chain of narrators (path 2): Muslim ← İbn Nümeyr ← babam ← Hisham bin 'Urwa ← 'Aabad bin 'Abdullah bin al-Zubair ← 'Aisha bint Abi Bakr
This hadith has been narrated on the authority of Sa'd with the same chain of transmitters
A'isha reported that Allah's Messenger (ﷺ) said to her:Gabriel offered you greetings and I said: So there should be peace and mercy of Allah upon him
A'isha reported that all the wives of Allah's Apostle (ﷺ) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (ﷺ), came there. He welcomed her by saying:You are welcome, my daughter, and made her sit on his right side or on his left side, and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah's Messenger (ﷺ). I (`A'isha) said: I have not seen (anything happening) like today, the happiness being more close to grief (as I see today) when she wept. I said to her: Has Allah's Messenger (ﷺ) singled you out for saying something leaving us aside? She then wept and I asked her what he said, and she said: I am not going to divulge the secrets of Allah's Messenger (ﷺ). And when he died I again asked her and she said that he (the Holy Prophet) told her: Gabriel used to recite the Qur'an to me once a year and for this year it was twice and so I perceived that my death had drawn near, and that I (Fatima) would be the first amongst the members of his family who would meet him (in the Hereafter). He shall be my good forerunner and it made me weep. He again talked to me secretly (saying): Aren't you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe
Masruq reported:We used to go to Abdullah b. 'Amr and talk to him, Ibn Numair said: One day we made a mention of Abdullah b. Mas'ud, whereupon he said: You have made mention of a person whom I love more than anything else. I heard Allah's Messenger (ﷺ) as saying: Learn Qur'an from four persons: Ibn Umm 'Abd (i. e. 'Abdullah b. Mas'ud) he started from him-then Mu'adh b. Jabal and Ubayya b. Ka'b, then Salim the ally of Abu Hudhaifa
This hadith has been reported on the authority of Abu Bakr b. Abu Shaiba and Abu Kuraib, and both of them said:Abu Mu'awiya narrated to us from A'mash on the authority of Jarir and Waki', and in a narration of Abu Bakr transmitted on the authority of Abu Mu'awiya the mention of Mu'adh has preceded Ubayy's, and in the narration transmitted on the authority of Abu Kuraib, the name of Ubayy preceded Mu'ddh's
Anas reported that Allah's Messenger (ﷺ) took hold of his sword on the Day of Uhud and said:Who would take it from me? All the persons stretched their hands saying: I would do it, I would do it. He (Allah's Apostle) said: Who would take it in order to fulfil its rights? Then the people withdrew their hands. Simak b. Kharasha Abu Dujana said: I am here to take it and fulfil its rights. He took it and struck the heads of the polytheists
Jarir reported:Since I embraced Islam Allah's Messenger (ﷺ) never refused to see me and he did not see me but with a smile on his face. Ibn Numair has made this addition to this hadith which has been reported on the authority of Ibn Idris that he (Jarir) made this complaint to him (to the Holy Prophet): I cannot sit upon the horse with firmness, whereupon he (Allah's Apostle) struck his chest with his hand and prayed: O Allah, make him steadfast and rightly-guided
This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan (the words are):"A person giving the glad tidings on behalf of Jarir came or Abu Husain b. Rabi`a came in order to give glad tidings to Allah's Apostle (ﷺ)
Chain of narrators (path 1): Muslim ← Ebû Bekir b. Ebî Şeybe ← Waki' bin al-Jarrah
Chain of narrators (path 2): Muslim ← İbn Nümeyr ← babam
Chain of narrators (path 3): Muslim ← Muhammad bin 'Aabad bin al-Zabrqan ← Sufyan bin 'Uyaynah
Chain of narrators (path 4): Muslim ← Muhammad bin Yahya bin Abi 'Umar ← Marwan bin Mua'wiya al-Fazari
Chain of narrators (path 5): Muslim ← Muhammad bin Rafa'i ← Hammad bin Usamah