'Abdullah bin Yazid al-Azdy

Jabir (Allah be pleased with him) reported that Allah's Messenger (ﷺ) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined)

A'isha (Allah be pleased with her) reported:I asked Allah's Messenger (ﷺ) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messerger (ﷺ) said: Yes, she must be consulted. 'A'isha reported: I told him that she feels shy, whereupon Allah's Messenger (ﷺ) said: Her silence implies her consent

A hadith like this has been narrated on the authority of 'Ubaidullah, but he made no mention of the words of Ubaidullah that he said to Nafi

Umm `Atiyya (Allah be pleased with her) reported that Allah's Messenger (ﷺ) had said:A woman must not observe mourning for one who had died for more than three (days) except for four months and ten days in the case of her husband. And she must not wear a dyed garment except one of the types made of dyed yarn, or apply collyrium, or touch perfume except a little perfume or incense, when she has been purified after her courses

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade a transaction determined by throwing stones, and the type which involves some uncertainty

Jabir bin 'Abdullah (Allah be pleased with them) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it

Hilal b. Yasaf reported that a person got angry and slapped his slave-girl. Thereupon Suwaid b. Muqarrin said to him:You could find no other part (to slap) but the prominent part of her face. See I was one of the seven sons of Muqarrin, and we had but only one slave-girl. The youngest of us slapped her, and Allah's Messenger (ﷺ) commanded us to set her free

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters and in the hadith narrated on the authority of Ibn Idris (the words are):" He (commanded) to crush his head between two stones

It has been narrated on the authority of Abu Dharr who said:My friend (i. e. the Holy Prophet) advised me to listen (to the man in position of authority) and obey (him) even if he were a slave maimed (and disabled)

Abu 'Imran narrated this hadith with a slight change of wording

It has been narrated on the authority of" Ubida who learnt the tradition from his father who, in turn, learnt it from his own father. 'Ubada's grandfather said:The Messenger of Allah (ﷺ) took an oath of allegiance from us on our listening to and obeying the orders of our commander in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, on our avoiding to dispute the delegation of powers to a person deemed to be a fit recipient thereof (in the eye of one who delegates it) and on our telling the truth in whatever position we be without fearing in the matter ef Allah the reproach of the reproacher

This hadith has been narrated on the authority of 'Ubada b. Walid with the same chain of transmitters

The same tradition has been transmitted by a different chain of narrators

It has been narrated on the authority of Jabir who said:If we had been a hundred thousand in number, it (the water) would have sufficed us, but actually we were fifteen hundred

This tradition has been handed down through a different chain Of transmitters with the following change in the wording:" I was fourteen years old and he thought me too young (to participate in the fight)

Urwat al-Bariqi reported Allah's Messenger (ﷺ) having said this:Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Prophet said): For reward and booty until the Day of Judgment

This hadith has been narrated on the authority of Ash'ath b. Sulaim with the same chain of transmitters but with this difference that instead of the words:Ifsha as-Salam (spreading the salutations), he substituted the words Radd as-Saldm (i. e. responding to the words of salutation) and he said: He forbade (the use of) gold ring

Ali reported:He the Prophet (ﷺ), forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles

Abu Razin reported:Abu Huraira came to us and he struck his forehead with his hand and said: Behold I you talk amongst yourself that I attribute wrongly to Allah's Messenger (ﷺ) (certain things) in order to guide you to the right path. In such a case, I would myself go astray. Listen. I bear testimony to the fact that I heard Allah's Messenger (ﷺ) saying: When the thong of any one of you is broken, he should not walk in the second one until he has got it repaired

Mughira b. Shu'ba reported:When I came to Najran, they (the Christians of Najran) asked me: You read" O sister of Harun" (i. e. Hadrat Maryam) in the Qur'an, whereas Moses was born much before Jesus. When I came back to Allah's Messenger (ﷺ) I asked him about that, whereupon he said: The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them

Jabir b. Abdullah reported:I came to Allah's Apostle (ﷺ) and called him (with a view to seeking permission). whereupon Allah's Apostle (ﷺ) said: Who is it? I said: It is I. Thereupon he (the Holy Prophet) came out saying: It is I. it is I

This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters

Ibn Sirin reported:Anas b. Malik was asked whether Allah's Messenger (ﷺ) dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr and Umar, however, dyed hair with hina' (henna)

This hadith has been narrated on the authority of Anas through a different chain of transmitters

This hadith has been narrated on the authority of Hisham with the same chain of transmitters

Jabir reported that the Throne of the most Compassionate shook because of the death of Sa'd b. Mu'adh

Jarir reported:Since I embraced Islam Allah's Messenger (ﷺ) never refused to see me and he did not see me but with a smile on his face. Ibn Numair has made this addition to this hadith which has been reported on the authority of Ibn Idris that he (Jarir) made this complaint to him (to the Holy Prophet): I cannot sit upon the horse with firmness, whereupon he (Allah's Apostle) struck his chest with his hand and prayed: O Allah, make him steadfast and rightly-guided

Ali reported that Allah's Messenger (ﷺ) sent me and Abu Marthad al-Ghitnavi and Zubair b. 'Awwam and we were all riders, and he said:Ride on until you reach the garden of Khakh for there is a woman amongst the polytheists and there is a letter with her sent by Hatib to the polytheists; the rest of the hadith is the same

This hadith has been reported on the authority of Shu'ba with the same chain of transmitters

Abu Musa reported Allah's Messenger (ﷺ) as saying:A believer is like a brick for another believer, the one supporting the other