1385 See note 1031 to
7:54. 1386 Istawa, with the preposition il a after it, means He turned to or He directed Himself by His will; hence, in
2:29,1 have translated, "His design comprehended the heavens," to emphasise the fact that the heavens were not eternal or co-eternal with Him, but were a part of His design, and in a sense, as they appear to man subjectively, a complement to the creation of man's Earth. With the preposition 'ala after it, as here and in
7:54,
23:28, and
25:59, the meaning seems to be "to mount or ascend," and to be firmly established, to sit firm and unshaken, beyond question" (Cf.
20:5 ) . The Throne of authority represents many ideas: e.g., (1) that Allah is high above all His Creation; (2) that He regulates and governs it, as a king does, whose authority is unquestionably recognised; (3) that He is not, therefore, like the gods of Greece and paganism, who were imagined to be in a world apart, careless of mankind, or jealous of mankind, but on the contrary, He (4) disposes of their affairs and all affairs continuously and with justice; (5) that the authority of His prophets, ministers, and messengers is derived from Him, and such intercession as they can make is by His will and permission. (R). 1387 Cf.
6:80.