1912 The Prayer of Abraham, the True in Faith, the progenitor of the Semitic peoples and the Prototype of their Religion, is introduced in this place, to illustrate the points referred to in the preceding section
14:31-34, viz., how the new Revelation through the Ka'bah bears out the universal Revelation of Prayer and Charity, Love of Allah and man, recognition of Allah's handiwork in nature, and insistence on man's turning away from false worship and ingratitude to Allah. Notice the four divisions into which it falls: (1) verses 35-36 are spoken by Abraham on his own behalf ("O my Lord!"); (2) verse 37-38 are spoken on behalf of his progeny ("O our Lord!") but with special reference to the elder branch, the children of Isma'il; (3) verses 39-40 are again a personal appeal, but both branches of his family, viz., the sons of Isma'il and Isaac, are expressly mentioned; (4) verse 41 is a Prayer for himself, his parents, and all Believers, typifying that in the universality of Islam all nations are to be blessed. Jerusalem , for the Mosaic Law and the Gospel of Jesus, was the centre and symbol for the Jews, though of course all Allah's Truth is universal; Makkah, the centre of the Arabs, was to throw off its tribal character and become universal in spite of the Makkans themselves. 1913 Cf.
2:125-129. Abraham (with Isma'il) built the Ka'bah, and Abraham asks a blessing on his handiwork and forgiveness for such lapses into idolatry as both branches of his family might fall into.